Recent Stories

Nazik al-Malaika: Queen of Free Verse Remains Uncertain

Rarely do I open a cultural page in Arab newspapers, whether print or online, without catching wind of new discourse on modern poetry. Though I have never written poetry, the topic naturally draws my interest as an academic in political science, lecturing on debates between tradition and modernity for nearly a third of a century...Debates between traditional and new poetry shouldn’t be dismissed as simply Byzantine arguments. Such discourse indicates significant changes in the Arab world, including modernization and later globalization. Several critics have raised this discussion, the latest of which was in a column by Aref al-Saadi in Asharq Al Awsat, who writes, “I say this based on a slow study of our contemporary poetry and its trends, and I say it because it is the logical result of our willingness to read European literature and study the latest theories in philosophy, art, and psychology. In reality, those who want to combine modern culture with ancient traditions of poetry are like those living today in the clothes of the first century of immigration.” According to Saadi, there are two alternatives to discussing modernity and tradition: “Either we learn the theories, are influenced by them, and apply them, or we do not learn them at all. It may be useful for us to remember that the development in the arts and literature in a given era arises from the meeting of two or more nations.” Closed nations don’t produce anything new but merely repeat what their ancestors did.

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Layla Baalbaki: The Last Existential Feminist

By Naomi Pham and Elie Chalala

Upon her passing, critics must reintroduce the late author, whose literary legacy was lost in the haze of time
 
Despite her reputation as one of the boldest Lebanese women writers at the peak of her career, Layla Baalbaki’s passing without much coverage on October 21, 2023, though delivering a shock throughout the Arab literary world, did not come as a surprise given the journalist and writer’s retreat from the spotlight since the 60s. Baalbaki was the first Lebanese woman tried in court for “outraging public decency” with her short story collection, “Spaceship of Tenderness to the Moon” (1963). The late writer’s life has been shrouded in mystery since she departed from literary fiction, even more so after her death. As many recall the impact of her works, others speculate on her short-lived literary career in equal fervor: why did Layla Baalbaki stop writing? Did she leave behind any notes or a memoir about her life before her passing? Without the woman herself to confirm or deny, any answers remain mere speculation.
Essays and Features

Layla Baalbaki (1936-2023): Lebanese Writer Who Left a Revolutionary Storm in Modern Arab Feminist Novel at 22 Before Unexpected Adieu to Fiction Writing

By Abdo Wazen
 
After a long stay in London, Layla returned to Beirut in 2009  to sign her novels, “I Live” and “The Gods Deformed,” and her short story collection “Spaceship of Tenderness to the Moon,” which had been republished by Dar al-Adab, at the Beirut Book Fair. Surrounded by her books, Layla seemed as if she was still preserving her old magic and charm. She was Beirut’s “star” novelist during the 60s, especially after “Spaceship of Tenderness” was banned in 1964 on charges of immorality. She was arrested, tried, and won the case.
Essays and Features

With Cutting-Edge Scholarship, New Reader ‘Sajjilu’ Challenges Traditional, Homogenous Archive Representations of Arab American Studies

By Lynne Rogers

As part of their Critical Arab American Studies, Syracuse University’s “Sajjilu Arab American: A Reader in SWANA Studies” celebrates the emerging field of Arab American, Southwest Asian, and North African Studies not by “canonization but rather by inquiry and exploration.” This collection of 39 essays offers a comprehensive and scholarly introduction to the field and highlights the interdisciplinary anti-racist, anti-imperialist, and feminist perspectives of this growing and innovative field. The varied collection also includes excerpts from early seminal works, many of which have been reviewed in this journal upon their publication, to provide the reader with the foundation of Arab American studies, followed by excerpts of contemporary cutting-edge scholarship informed by activism and committed research. The title “Sajjilu” refers to Mahmoud Darwish’s 1964 poem “Identity Card” (Bitaqat Hawiyyah), composed while in an Israeli prison, which begins with ‘sajjil ana arabi.’ Using the verb's imperative, the opening lines mean “Register: I am an Arab.” While the scholars examine the historical moments of the Arab American narrative, including early Arab misogyny, the Occupation of Palestine, the attack of 9/11 and its repercussions, and the American war in Iraq, the collection acknowledges the complexity of and diversity under the umbrella of Arab American identity. It dismantles “the historical archive that privileges assimilation and heteronormative narratives.” Admirably, the academic rigor does not come at the expense of the personal. In the introduction, each editor begins with a personal statement that chronicles their introductory awareness of being an Arab/Arab American and their trajectory in the field. In “Pauline’s Story,” she gratefully acknowledges the influence of this journal, Al Jadid, and her participation in Al Jadid’s efforts to share the cultural pulse of the Arab American community.

Books

Second-Wave Arab American Literature Caught Between Assimilation and Diversity (3-4): Literary Legacy Which Descended into a Dormant Period Experienced a Revival in Late 1960s

By Naomi Pham

Scholarship on the Mahjar writers saturates much of the existing literature and discussion of Arab American literature, often alongside the contemporary writers of the third wave. By comparison, second-wave literature shares hardly a fraction of the attention between these two periods. From 1948 to 1973, second-wave writers occupied a surprisingly quiet and subdued presence despite the tumultuous developments occurring around them and in the Arab world.

Essays and Features

Lebanon Still Overshadowed by Oblivion As Port Blast Aftermath Enters Fourth Year

By Naomi Pham

Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”

Essays and Features

As 20th Century Begins, British ‘Orientalism’ Tool of Colonialism

By 
By D.W. Aossey

Long writes the book in a scholarly manner, but redeems it with a depth of insight and information on these fascinating personalities at a very important time in Middle Eastern history. Certainly, most will find “Reading Arabia” worth a look.

Reading Arabia: British Orientalism in the Age of Mass Publication 1880 –1930
By Andrew C. Long
Syracuse University Press, 2014. 264 pp.

Orientalism’s Children: “Voices from the Threshold”

By 
By Angele Ellis

Nearly 11 years ago, an automobile accident on a dusty Jordanian road cut Susan Atefat-Peckham’s life and work short. The Iranian American poet, memoirist and Full bright Scholar now takes her rightful place among the likes of Gregorgy Orfalea and Sharif Elmusa with her “Talking Through the Door.” The anthology transports readers to various eras and exotic locales, going back to Ibn Hazm’s 10th-century Cordoba, the Lebanon of World War I, pre-revolutionary Iran as well as 1950s and 60s Ohio. “Readers will find that these works carry with them a power and promise so life-affirming that Lisa Suhair Majaj describes them as ‘sustenance.’”

Talking Through the Door: An Anthology of Contemporary Middle Eastern American Writing
Edited by Susan Atefat-Peckham
With a Foreword by Lisa SuheirMajaj
Syracuse University Press, 2014, pp.  244

Assia Djebar (1936-2015)

Home in France; Heart in Algeria
By 
Elie Chalala

The remarkable Assia Djebar has proven almost as controversial in death as in life. Some argued that the writer, who focused on the very human concerns of women, could not be a feminist. Other issues of contention included the Algerian author’s choice to write in French, the language of her country’s former colonizers. Certainly, her induction into the prestigious French Academy as an “immortal,” or life-long member, created controversy, with many critics overlooking the fact that the writer used “the language of the colonizer to document its savagery and some of its bloody memories.” In death, as in life, it appears that Djebar will continue to challenge her critics and provide topics of lively debate. Read more about her life and final journey back to Algeria in the following article.

Assia Djebar has been a problematic for some Arab intellectuals, both when she became an "immortal" or a life-long member of the prestigious French Academy, and when her name was frequently mentioned as a Nobel Prize contender. Her recent death on February 6 proved no exception.  As her body lay in one of Paris’ hospitals, the same questions arose:  Why were her works not translated enough into Arabic, while her novels were translated into scores of other languages? A valid question.

Etab Hreib on Conflict, Commercialism , and Sexism in Syria’s Current Art Movement

By 
Rebecca Joubin

In the this interview with the critically acclaimed Syrian watercolorist, Etab Hreib, she discusses the interrelated nature of the arts in the context of her own love for the theater and set design, and details various influences on her work.

Critically acclaimed Syrian watercolorist, Etab Hreib, a native of Der-Ez-Zor, graduated from the Graphic Arts Department of the University of Damascus. Since then, she has exhibited her work in various parts of the world. She was the recipient of the Al-Mahros Golden Award in Tunisia, a Golden Award from the Chinese Ministry of Culture, and an award from the Ministry of Culture in Algeria.

Evelyn Shakir: Memoirs of an Arab-American Writer, Teacher, and Humanist

By 
By Lynne Rogers

 The World lost a great writer, teacher, scholar, and humanist when Arab-American Evelyn Shakir finally succumbed to breast cancer in 2010. Fortunately, Shakir bequeathed a rich literary legacy to her students, family, and admirers, one that reached its pinnacle with the publication of her final book, "Teaching Arabs, Writing Self, Memoirs of an Arab-American Woman," which is reviewed by Lynne Rogers for Al Jadid. The work documents her experiences growing up as a Lebanese American, as well as her adventures teaching abroad in Lebanon, Bahrain, and Damascus. Interesting characters, observations, and experiences, all related in her gentle, humorous, and often ironic style, make this book one readers will not want to miss. Shakir avoids the pitfalls of being overly didactic through the simple but profound expediency of revealing the social history and politics of each particular moment through a wealth of human interaction.

Teaching Arabs, Writing Self, Memoirs of an Arab-American Woman
By Evelyn Shakir
Olive Branch Press. 2014. 170 pp.  

'Realist' Scholar's Argument Delights the Syrian Regime: 'To Crush ISIS, Make a Deal With Assad"!

By 
Elie Chalala

"It feels surreal to even contemplate the possibility of Western powers crushing ISIS while allying with a regime that has facilitated the deaths of more than 200,000 of its citizens, displaced half of Syria's population, and transformed more than half of the country's infrastructure into a pile of rubble. How could the oppressed and marginalized Sunni communities ever trust in an alliance made with their tormentors?" (From The 'Realist' Scholar's Argument Strikes Delight in Syrian Regime: 'To Crush ISIS, Make a Deal With Assad"!)

Documentary Film Gives Voice to the Erotic Body

By 
Kim Jensen

Joumana Haddad, Lebanese feminist, author, and poet, founded Jasad, the Arabic Journal of Erotic Arts, in order to advocate for the sexual liberation for the Arab World. In her film, “Jasad & The Queen of Contradictions” Amanda Homsi-Ottosson combines interviews with Haddad, Jasad journal contributors, and critics, as well as reactions from the street, and footage taken from the literary salons of Beirut, the Queen of Contradictions herself.  

Jasad & The Queen of Contradictions
A film by Amanda Homsi-Ottosson
Women Make Movies,  2011, 40 minutes 

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