Nadia Yaqub’s recent book “Palestinian Cinema in the Days of Revolution” (University of Texas Press) offers a valuable survey of Palestinian cinema, from its pre-history in the early photographs and films made by international relief organizations, up to its birth out of the Palestinian Liberation Organization’s struggle against the Israeli State. Yaqub details the narrative of victimhood that dominated early visual documentation of Palestine, as presented by organizations like the American Friends Service Committee and the United Nations Relief and Works Agency. Such films depicted Palestinians as “seen but not heard, and their statelessness and victimhood are presented as timeless, ahistorical facts, rather than the results of a process of violent dispossession culminating in the Nakba in 1948.”

Confessions in autobiographies can achieve two things: they reveal all that the writers have concealed about their lives, or they serve to offend those around them in doing so. Some have used confessions to elevate their own characters, depicting their actions as courageous while recalling the wrongs done against them throughout their life. In Arab tradition, writers wish their readers to see them in a positive light, and readers look to autobiographies for ideal figures and role models for future generations, drawing on religious traditions and figures. Rather than touch on his misdeeds, the writer would instead share his accomplishments, highlighting only the positive parts, according to Ehab al-Najdi. The 2015 publication of the Egyptian Najdi’s “Literature of Confessions: Analytical Approaches from a Narrative Perspective” (Dar al-Maaref) examines the complex obstacles and scarcity of confessional writings in the Arab world.