Psychiatry, the State, and the Collapse of Care in Lebanon
By Naomi Pham
The stigmatization of mental illness remains prevalent in the Arab world, especially surrounding psychiatric institutions like the Asfourieh Hospital, formally known as the Lebanon Hospital for the Insane, which closed its doors in 1982. While part of Asfourieh’s reputation stems from its direct associations with infamous cases like that of May Ziadeh, much of the hospital’s history has been overlooked, from its ties to the development of treatment for the mentally ill, its contributions in furthering psychiatric studies, and its role as one of the leaders in modernizing medicine in the Arab world at the time.
Issam Mahfouz’s Theatre, Criticism, and the Struggle for Meaning
By Naomi Pham
The late Lebanese playwright, poet, and critic Issam Mahfouz was known for his contributions in numerous fields, including modern poetry, journalism, and, perhaps most famously, as one of the pioneering figures of the Lebanese modern theater movement that lasted from the late 1950s up to the outbreak of the Lebanese civil war in 1975. Following his death in 2006, Al Jadid published a feature article by the late Mohammad Dakroub highlighting Mahfouz’s contributions to Arab criticism. Now, 21 years after his death, many continue to recall his legacy. Alhussam Muhy al-Din’s article, “Twenty Years After the Passing of Issam Mahfouz: A Legacy That Extends Beyond the Theater,” published in Al Quds Al Arabi, rekindles appreciation for the works of this celebrated writer.
Cultured Women and the Fragmented Self in Arab Fiction
By Naomi Pham
Arab women have paved their own paths in the Arab social and cultural sphere throughout history — especially in the early to mid-20th century — by any means possible, whether as writers, leaders, teachers, or founders of clubs, magazines, and movements. Like in reality, women’s determination to secure their positions in fiction is layered with complex barriers. A valuable addition to the Arab critical library, Yemeni writer and researcher Huda al-Attas’ new book, “The Cultured Woman in the Arab Novel: Appropriating Masculinity and Liberating the Body” (Riad Al Rayyes Books and Publishing, 2026), examines the presence and portrayal of women in Arab fiction, going beyond superficial analyses of women as social and emotional beings to question the ways culture, knowledge, and femininity intersect with her existence. Ali Jazo reviews the book in an article for Al Modon, “The Cultured Woman’ by Huda al-Attas: The Imitation of Masculinity and the Suspended Being.”
Clinging to the Fading Memory of Lebanon’s Jewish Community
By Naomi Pham
Lebanon’s dwindling Jewish community is not a recent development, yet it has been reported on like a fascinating phenomenon for years. The once-bustling Jewish quarter in Beirut, Wadi Abu Jamil, is a mere memory. The Magen Abraham Synagogue, built in the district in 1925, now stands abandoned as a silent witness to a bygone era. Only a few dozen members of the Jewish community remain in Beirut, and even fewer are known to the public. In 2019, Liza Srour, one of the last residents of the Jewish quarter, passed away. Last year, the community lost one of its last known members, the art critic and journalist Joseph Tarrab, who refused to leave Lebanon and remained until his death on January 1, 2025.
Papal Visit Garners a Carefully Choreographed Welcome From Lebanon, a Pause in the Skies From Israel
By Naomi Pham
Pope Leo XIV visited Turkey from November 27 to 30 and Lebanon from November 30 to December 2, 2025, completing his first foreign trip since assuming leadership of the Catholic Church. Lebanon welcomed the Pope with open arms as he arrived at Rafik Hariri International Airport in Beirut, greeted by Lebanese President Joseph Aoun and First Lady Naamat Aoun.
Ali Safar, a Syrian writer and critic based in Paris, raises thought-provoking questions in his essay “Why Don’t Syrian Writers Reach Global Recognition?” — questions that prompted my selection of this issue.* Published in The New Arab, Safar’s piece explores the global marginalization of Syrian literature.
Lebanon's politics have occupied a large part of my life. Reflecting on my past and drawing on refreshed memories of early Lebanese days and the diaspora, I can clearly see that my perspective on Lebanese politics has shifted between idealistic and realistic outlooks.
It was once true that the city was where everyone wanted to be, where those seeking change and connections would flock in hopes of realizing their dreams. Arab cities were the opportune nesting grounds for any kind of cultural activity, the birthplace of famed literary salons, social hubs, and creativity beyond the mind’s eye.
Very little is known of Hali Rahbani, the youngest son of Lebanese singer and icon Fairouz and the late Lebanese composer and musician Assi Rahbani. Hali passed away at the age of 68 on January 8, 2026, months after the death of his elder brother, the composer Ziad Rahbani.
The Algerian Revolution and Albert Camus' legacy persist in Arab writings, primarily among extreme nationalists and moderate humanists. Algerian nationalists highlight Camus' silence during the Algerian War of Independence and his refusal to endorse anti-colonial struggle, which led critics to interpret his attitudes as constrained by his universalism. The discourse has featured the moderates or revisionists.
Inside a Landmark Exhibition Tracing Beirut’s Evolution and Its Unresolved Trauma
By
Naomi Pham
In the five years since a devastating explosion rocked Beirut Port, the Lebanese people and victims of the tragedy have yet to secure long-awaited answers.
I have been closely examining the pressing controversy surrounding the al-Sharaa HTS government's decisions to politicize Syrian history, alter the national holiday calendar, and manipulate the collective memory of the Syrian people. The government has motioned to remove holidays commemorating the October War of 1973, March 8 Revolution Day, Teachers’ Day, and Martyrs’ Day based on the HTS's aim to distance the newly formed state from Hafez al-Assad's legacy.