Recent Stories

‘details stolen from the heavens’: Rich Anthology of Love Poems Spotlights New Generation of Anglophone Arab Writers

We Call to the Eye & the Night: Love Poems by Writers of Arab Heritage
Edited by Hala Alyan and Zeina Hashem Beck
Persea Books, 2023
Reading the two hundred poems in “We Call to the Eye & the Night” — an anthology that contains the work of 85 contemporary Anglophone poets of Arab heritage — gives the reader the sensation of gazing into a brilliant night sky, one that is both familiar and strange. Venus, whose association with the goddess of love animates this book, shines more brightly than usual, as sharply visible as the crescent moon. Some of the stars are familiar — such as Fady Joudah, Naomi Shihab Nye, Philip Metres, Mohja Kahf, Hayan Charara, Nathalie Handal, Glenn Shaheen, Hedy Habra, Lisa Suhair Majaj — while others have risen to join them in new constellations. Forty of the poets represented here were born in 1990 or afterward, including George Abraham (recently named editor of Mizna Journal), Leila Chatti (who teaches at Smith College), Mohammed El-Kurd (Palestine correspondent for The Nation), Noor Naga (who teaches at the American University in Cairo), Fargo Nissim Tbakhi (who teaches at Towson University), Jess Rizkallah (an author and illustrator), and Nadim Choufi (also a videographer and sculptor, as well as co-Programs Director at Beirut Art Center).


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Once the Cinderella of the Arab Screen, Tragedy Overshadowed Layla Murad’s Life and Career

Naomi Pham and Elie Chalala
A common methodology for Arab critics, journalists, historians, and academics in studying different cinema, music, and other art fields is to categorize them under “Golden” or “Classic” eras, which are defined based on a system of values, a code of behavior, or another classification, such as progressive or conservative. The downside of this method is that it may not allow for impartial analysis and may prevent a thorough understanding of the subject at hand.

Growing Dysfunction of Arab Societies Parallels Rise in Violence Against Women

Naomi Pham and Elie Chalala

Gender-based violence is not a new phenomenon in the Arab world. Attacks against women have been on the rise for years. One might recall the attacks on female social media influencers in 2018, leading to the deaths of former Miss Baghdad Tara Fares, beauticians Rasha al-Hassan and Rafif al-Yasiri, and the human rights activist Suad al-Ali. In 2021, the gruesome death of Farah Hamza Akbar, a Kuwaiti mother killed in front of her children by her stalker, filled headlines with an outcry against the lack of protection for women. 

Looking at Reading Rates Beyond Bogus Statistics

Yes, Arabs Read! But How Much?
Naomi Pham

As UNESCO celebrates World Book Day, many countries have turned their attention to not just books but also the reading rates of their citizens and how they compare globally. Many speculate that Arabs do not read as much as Europeans and North Americans. Time and time again, major publications and news outlets fill their headlines with the claim that Arab citizens read an average of only six minutes a year. This figure was cited in the early 2000s, attributed to the December 2011 4th Annual Cultural Development Report by the Arab Thought Foundation, which has yet to be published online. The number appeared in a TEDxRamallah panel in April 2011 by Fadi Ghandour, CEO of Aramex in Jordan, who claimed his source was UNESCO (UNESCO has denied ever publishing the statistic). According to Thana Atwi, a spokeswoman for the Arab Thought Foundation, the number was never meant to be read at face value but as a symbolic figure, as cited by Leah Cladwell on the website Hekmah. Regardless of right or wrong, one cannot deny that the reading rates in the Arab world are low, which may be why the erroneous “six-minute myth” has been repeated for over a decade and continues to be a statistic that many significant publications take seriously.

The Catcher in the Bulgur?

Coming of Age Story Witnesses Tribulations of Growing up Arab American in Brooklyn
D.W. Aossey
Coming of age stories can be tricky. In no other genre do authors willingly stick out their necks, relying on a single, flawed adolescent to heroically carry the day. No clever plot twist can save our young protagonists if they’re not up to the task; no quirky sidekicks or kinky lovers can plaster over the holes. The vulnerability of a Holden Caulfield, the dimwitted charm of a Forrest Gump, or even the precocious morality of a Kevin Arnold was always destined to shine. And then we have Michael Haddad, the teenager at the center of “Arab Boy Delivered” by author Michael Aziz Zarou.
It’s the early 1960s. A Palestinian family takes over a neighborhood grocery store in an Italian part of Brooklyn, where working-class residents pop in and out for bread, milk, beer, and cigarettes. They’re mild to outright discriminatory against Arabs. “Camel jockey assholes, go back to the desert!” comes up more than once; vandalism and other mischief loom. The police have little help. Michael, the young son of old country proprietors Aziz and Jamila Haddad, searches his parent’s worried expressions and philosophizes. He listens to 60s music and goes through his coming-of-age routine, seeming more grown-up than he should be. He looks at himself in the mirror and thinks. 

Mona al-Saudi (1945-2022): The Sculptor Who Befriended Stone and Challenged Traditions

Naomi Pham and Elie Chalala

Ensconced in her garden of stone and statues, Jordanian poet, artist, and sculptor Mona al-Saudi has always been connected to the earth around her. She spent her earliest years playing amidst the ruins of the Roman Nymphaeum near her home in Amman, enamored with the geometric forms. Staring at the towering structures, her mind wandered to the more existential questions of life from a young age. “I would leave my little friends to play with the statues, converse with them, contemplate their folds, and I felt that they were silent creatures full of life… These legendary archaeological sites gave me the feeling of man’s ability to create great works that remain for eternity. And that is how my dreams began,” she said, as cited by Ghazi Anayem in Thaqafat. This love of heritage and history followed her wherever she went, inspiring all her creations for years to come. She told Gulf News, “Our house was only three meters away, and when I opened the door of my house, I could step into the Nymphaeum, with its Roman baths, columns, and scattered sculptures all over. These were literally historical stones. And I used to play in these ruins. That is why I belong to this kind of era, which I feel endures.”

Multiple Pressures From State Repression, Fundamentalist Retribution, Cultural Critiques and Competition From Global Media Choking Off The Voice Of The Arab Intellectual

Elie Chalala
Many definitions of Arab intellectuals are rooted in the idealistic tradition that glorifies them as guardians of values and ethics, as figures closer to “angels” and “faqihs,” who stand above politics and power struggles and enjoy a monopoly over the authority of knowledge. These notions reflect social illusions and popular perceptions of the time when intellectuals were considered part of a sacred class. A recurrent list of names often cited and idealized as intellectuals include Mahmoud Abbas al-Akkad, Taha Hussein, and Naguib Mahfouz. These perceptions clearly distinguish the intellectual from the politician.