Confessions in autobiographies can achieve two things: they reveal all that the writers have concealed about their lives, or they serve to offend those around them in doing so. Some have used confessions to elevate their own characters, depicting their actions as courageous while recalling the wrongs done against them throughout their life. In Arab tradition, writers wish their readers to see them in a positive light, and readers look to autobiographies for ideal figures and role models for future generations, drawing on religious traditions and figures. Rather than touch on his misdeeds, the writer would instead share his accomplishments, highlighting only the positive parts, according to Ehab al-Najdi. The 2015 publication of the Egyptian Najdi’s “Literature of Confessions: Analytical Approaches from a Narrative Perspective” (Dar al-Maaref) examines the complex obstacles and scarcity of confessional writings in the Arab world.

The Arab cultural scene never tires of Iraqi poet Badr Shakir al-Sayyab’s legacy, refusing to let it rest even 55 years after his death. The recent publications of Jasim al-Muttair’s “The Swinging Moods of Badr Shakir al-Sayyab,” as well as several columns on the poet by Iraqi writer Yassin al-Dulaymi and Lebanese columnist Mohammad al-Houjeiri, have again brought the poet’s life into the public eye. Sayyab did not shy away from politics in his work. “He was the kind of person who thought that a literary person and an educated person and a poet had a duty to get involved in the politics of his country and his nation and to point his finger and to be on the side of the poor and the struggling sectors of society. Governments were not, still are not, accepting of people who are not accepting of their line,” said his son, Ghailan al-Sayyab, in an interview with The National.