Recent Stories

Lebanon Still Overshadowed by Oblivion As Port Blast Aftermath Enters Fourth Year
 
Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”

Pages

Our Current Issue

The Unbearable Weight of Existence in Arab Letters:

Between the Silence of Taboo and the Cry of Despair
By Naomi Pham
 
The 10th of September every year marks World Suicide Prevention Day. The International Association for Suicide Prevention (IASP) and World Health Organization (WHO) estimate more than 720,000 suicides occur each year worldwide. Large-scale studies conducted on a global level find that the rates of suicidality (encompassing suicidal ideation, plans, attempts, and death by suicide) are low in the Arab world compared to other countries. 2019 statistics from the World Health Organization reported that countries within the Arab world held figures between 2.0 to 4.8 suicides per 100k (with Syria reporting 2.0 and Iraq 3.6 per 100k).
Essays and Features

The Nobel Mirage:

How Power and Language Keep Arabic Literature at the Margins
By Naomi Pham
 
Literary prizes have long held the rapt attention of critics, intellectuals, and readers in the Arab world, as evidenced by the dozens of prizes awarded each year for novels, short story collections, and poetry anthologies. Occasionally, Arab writers have been awarded the International Booker Prize or the Prix Goncourt for translated editions of their works. Yet the Nobel Prize, whose last Arab winner was Naguib Mahfouz in 1988, has eluded them for nearly 40 years. Amir Taj al-Sir writes in “The Annual Nobel Fever,” published in Al-Quds Al-Arabi, that Arab readers and intellectuals follow developments surrounding the Nobel Prize “as if stricken with fever — even though it is not an Arab prize, and it is doubtful that it will ever again be awarded to an Arab after Naguib Mahfouz, given the humiliation and marginalization that Arabs and their ancient civilization face across the world.”* Year after year, anticipation over the year’s winner leaves many in the Arab world asking questions similar to those of Brewin Habib in Al-Quds Al-Arabi: “Will the Nobel remember us after 37 years of absence? And will the eternal nominee, Adonis, finally receive it?”
Essays and Features

The Fragility of Stone, the Fragility of Nations:

Beirut’s Raouché Rock Tells Stories of Endurance and Collapse
By Elie Chalala
 
As a Lebanese and as many others who grew up not far from Beirut and the Raouché district — also known as Pigeons’ Rock — I was captivated by its grandeur. Two massive limestone outcrops rise from the Mediterranean along Beirut’s western coast, separated from the mainland by an ancient earthquake. This natural landmark is not only a symbol of beauty but also a silent witness to Lebanon’s triumphs and tragedies.
Essays and Features

Doria Shafik:

The Daughter of the Nile Who Refused Oblivion
By Naomi Pham
 
There is a sense of irony, or perhaps tragic justice, in that the story of a woman whose life and presence were forcibly erased from the public sphere continues to linger on the minds of many, unforgettable even 50 years after her death. Just as she forged a path through the social and political barriers confronting her, the Egyptian feminist, poet, and editor Doria Shafik’s legacy as one of the leading figures of the Egyptian women’s liberation movement in the 1940s cannot be forgotten. Shafik strived to make her voice and the voices of all Egyptian women known, undeterred by the many who hurled insults, slander, and mockery her way — but in exchange for her efforts, all her work was seized, her allies turned their backs on her, and she lived out her final years in silence and isolation.
Essays and Features

The Elegy of the Resistance:

Hezbollah’s Last Stand Against the Lebanese State
By Elie Chalala
 
Marwan Harb offers a sharp critique of Hezbollah’s estrangement from Lebanese national identity, portraying it as a militarized organization that derives its legitimacy not from democratic participation but from its arsenal. Harb traces the evolution of Hezbollah’s weaponry — once venerated as a sacred tool of liberation — through three distinct phases: initially serving as a sectarian shield during vulnerable times, then an instrument of internal political domination, and ultimately a hollow burden, clinging to relevance without justification. This trajectory illustrates the symbolic decay of the ‘weapon,’ transforming it from a shield of defense to a mechanism of control.
Essays and Features

The Imperialism of Indifference: From Colonial Voice to Reliable News Source Trusted by Generations, the BBC Closes its Iconic Arabic Radio After 85 Years

By 
Elie Chalala
 
The demise of BBC Arabic closes a chapter in modern Arab history. This is not a romantic or idealistic lamentation. Any Arab student or scholar who lived through or part of the post-WWI era of the 20th century can easily recognize the association between BBC Arabic and major political events. The question becomes not who are the writers of history — it is a history written by the literate or middle classes as opposed to a popular history. How can scholars tell that BBC Arabic was part of the lives of the groups who have written about the contemporary history of the Arab world? We rely on two indicators: literacy and politicization. When I use the term history, I believe that most if not all those who wrote on the political history of the Arab world came from literate classes and were part of groups ‌that cared for and even were engaged in politics. Those included pan-Arabists of the radical schools such as Nasserites and Bathists, conservatives, Islamists, and those moderate liberals opposed to socialists and communist groups.
 
The demise of BBC Arabic closes a chapter in modern Arab history. This is not a romantic or idealistic lamentation. Any Arab student or scholar who lived through or part of the post-WWI era of the 20th century can easily recognize the association between BBC Arabic and major political events. The question becomes not who are the writers of history — it is a history written by the literate or middle classes as opposed to a popular history.

Brexit and Lebanon’s Economic Collapse Close the Chapter of London’s Iconic Saqi Bookshop

By 
Naomi Pham and Elie Chalala
 
For 44 years, Al Saqi Books has served as the beating heart of Arab culture for tourists, expatriates, and Arab readers in London — but after struggling to stay afloat amid a rocky economic climate both in the Middle East and at home in the United Kingdom, the independent bookstore recently announced its closure at the end of the month, just before the new year. Over the past decade, bookstores worldwide have been forced to shut their doors. Syria and Lebanon have faced closures due to economic and social crises (read more about the state of the Arab world’s publishing industry in Al Jadid, Vol. 25, Nos. 80-81, 2021 and Vol. 26, Nos. 82-83, 2022). The bookstore chain Borders was liquidated in 2011, and even Barnes & Noble has closed several of its locations. Independent bookstores have taken especially hard hits as the culture of reading shifts with technology, making it increasingly difficult to keep up with costs.
 
 
Like a picture captured in history, the iconic arched façade and intricate pilasters of Al Saqi Books have overlooked London’s Westbourne Grove Street for decades, welcoming patrons and everyday passersby on the street with an enticing array of books lining its display windows. A yellow and blue shop sign greets visitors, donning the bookstore’s logo: a man carrying a waterskin on his back, leaning down to pour water for two children.

Ghassan al-Jibai (1952-2022)

Remembering A Courageous Writer: His Refusal of Censorship, of Exile, and of Silence
By 
Elie Chalala and Naomi Pham
 
The late Syrian writer Ghassan al-Jibai (1952-2022) was known for his intellectual activities across various art forms, from theater to novels and poetry — but though his craft came in many forms, each harnessed his steadfast opposition to tyranny and oppression. His career as a theater director, dramatist, and writer suffered immensely under the Syrian regime.

Once the Cinderella of the Arab Screen, Tragedy Overshadowed Layla Murad’s Life and Career

By 
Naomi Pham and Elie Chalala
 
A common methodology for Arab critics, journalists, historians, and academics in studying different cinema, music, and other art fields is to categorize them under “Golden” or “Classic” eras, which are defined based on a system of values, a code of behavior, or another classification, such as progressive or conservative. The downside of this method is that it may not allow for impartial analysis and may prevent a thorough understanding of the subject at hand.

Growing Dysfunction of Arab Societies Parallels Rise in Violence Against Women

By 
Naomi Pham and Elie Chalala
 
Gender-based violence is not a new phenomenon in the Arab world. Attacks against women have been on the rise for years. One might recall the attacks on female social media influencers in 2018, leading to the deaths of former Miss Baghdad Tara Fares, beauticians Rasha al-Hassan and Rafif al-Yasiri, and the human rights activist Suad al-Ali.

Looking at Reading Rates Beyond Bogus Statistics

Yes, Arabs Read! But How Much?
By 
Naomi Pham
 
As UNESCO celebrates World Book Day, many countries have turned their attention to not just books but also the reading rates of their citizens and how they compare globally. Many speculate that Arabs do not read as much as Europeans and North Americans. Time and time again, major publications and news outlets fill their headlines with the claim that Arab citizens read an average of only six minutes a year. This figure was cited in the early 2000s, attributed to the December 2011 4th Annual Cultural Development Report by the Arab Thought Foundation, which has yet to be published online. The number appeared in a TEDxRamallah panel in April 2011 by Fadi Ghandour, CEO of Aramex in Jordan, who claimed his source was UNESCO (UNESCO has denied ever publishing the statistic). According to Thana Atwi, a spokeswoman for the Arab Thought Foundation, the number was never meant to be read at face value but as a symbolic figure, as cited by Leah Cladwell on the website Hekmah. Regardless of right or wrong, one cannot deny that the reading rates in the Arab world are low, which may be why the erroneous “six-minute myth” has been repeated for over a decade and continues to be a statistic that many significant publications take seriously.

Pages