We Call to the Eye & the Night: Love Poems by Writers of Arab Heritage
Edited by Hala Alyan and Zeina Hashem Beck
Persea Books, 2023
Reading the two hundred poems in “We Call to the Eye & the Night” — an anthology that contains the work of 85 contemporary Anglophone poets of Arab heritage — gives the reader the sensation of gazing into a brilliant night sky, one that is both familiar and strange. Venus, whose association with the goddess of love animates this book, shines more brightly than usual, as sharply visible as the crescent moon. Some of the stars are familiar — such as Fady Joudah, Naomi Shihab Nye, Philip Metres, Mohja Kahf, Hayan Charara, Nathalie Handal, Glenn Shaheen, Hedy Habra, Lisa Suhair Majaj — while others have risen to join them in new constellations. Forty of the poets represented here were born in 1990 or afterward, including George Abraham (recently named editor of Mizna Journal), Leila Chatti (who teaches at Smith College), Mohammed El-Kurd (Palestine correspondent for The Nation), Noor Naga (who teaches at the American University in Cairo), Fargo Nissim Tbakhi (who teaches at Towson University), Jess Rizkallah (an author and illustrator), and Nadim Choufi (also a videographer and sculptor, as well as co-Programs Director at Beirut Art Center).
French, Historical Memory, and Algeria's Linguistic Future
By Naomi Pham
In Algeria, the debate over whether French should be replaced by English has become increasingly entangled with broader geopolitical and ideological tensions, often overshadowing the country’s actual linguistic and educational needs. In his discussion of Algeria’s “language question,” Algerian novelist and author Waciny Laredj rejects both the demonization of French and the uncritical glorification of English, arguing instead for a pragmatic, historically informed, and educationally sound approach to multilingualism.* French remains deeply embedded in Algerian society, from everyday communication to education and professional life, making its complete removal an enormous and potentially disruptive undertaking. At the same time, Laredj challenges narratives that portray French solely as a colonial legacy, pointing to moments in which the language played an important role in intellectual, political, and liberation movements. The question facing Algeria is not simply whether French should be replaced by English, but whether such a transition is practical, historically conscious, and genuinely beneficial to the country and future generations.
Catastrophe and the Failure of Reason in Modern Arab Societies
By Naomi Pham
Across the Middle East and North Africa, superstition has long coexisted with religion, folklore, and everyday life. Beliefs surrounding the evil eye, divine curses, unseen forces, and supernatural causes for misfortune continue to shape how many people interpret disasters and hardship. While these traditions have deep historical roots, Algerian novelist and thinker Amin Zaoui argues in his essay, “When Natural Disasters Become a Breeding Ground for Superstition,” published in Independent Arabia, that their continued prominence carries consequences extending far beyond personal belief -- that is, superstition is not merely a harmless cultural practice but a force that can discourage critical thinking, perpetuate social injustice, and provide political authorities with a convenient escape from accountability.
Lebanese people often say that just as Egypt is the gift of the Nile, Lebanon is the gift of the Litani. Rivers create the ideal conditions for the rise of great civilizations, a connection acknowledged since ancient times through the worship and reverence of rivers in Greece, Egypt, Mesopotamia, and across the wider world. From the creation of myths and the birth of numerous fertility deities to celebrations, festivals, and offering ceremonies, rivers have been central to the lives of the communities surrounding them. “As the presence of water is inextricably linked to the presence of life — and its absence to death — it is hardly surprising that rivers, waterways, and their basins have frequently ignited wars and bloody conflicts among humanity,” states Shawqi Bzeih in “The Litani River: Guardian of Memory and Legend, Ignored by Poets,” published in Asharq al-Awsat.
Public Art and the Preservation of Arab American History in New York
By Naomi Pham
Just in time for the closing of Arab American Heritage Month, French-Moroccan artist Sara Ouhaddou in collaboration with NYC Parks, the Washington Street Historical Society, the New York City Department of Cultural Affairs, and funding by the Mellon Foundation, unveiled a vibrant art installation on April 30 that not only celebrates the history of its surrounding area, but stands imbued with the hopes of preserving the community’s legacy for years to come. With its permanent home at the Elizabeth H. Berger Plaza in the Financial District, Ouhaddou’s sculpture and mosaic installation, nearly a decade in the making, honors the memory of Manhattan’s Little Syria, which was completely demolished and its residents evicted in the 1940s to make way for the construction of the Brooklyn-Battery Tunnel. The unveiling was also organized in conjunction with a symposium at NYU’s Kevorkian Center, titled “Beyond Al-Qalam: Literary Rebellion and Visual Abstraction in Little Syria,” held on May 2, 2026, exploring the legacy of New York’s early Arab American writers.
How Arabia's Tribes Created a Common Language Without a Common State
By Naomi Pham
Arabic in the pre-Islamic era — or Jahiliyyah, the ‘age of ignorance’ — was a diverse continuum of spoken dialects and poetic language rather than a single unified language. The period encompasses the history of the Arabian Peninsula and surrounding regions prior to the spread of Islam in 610 CE, a time characterized by nomadic Bedouin tribes and a rich oral poetry tradition. Mustafa Attia Juma’s essay, “The Reality of Arabic in the Pre-Islamic Era,” explores the deep history of the Arabic language and the conditions that determined its purity.
Syrians have nursed a wound that has never been given the chance to heal, just barely scabbing over before it is reopened once more — so much so that the Syrian experience has become synonymous with pain and suffering. In the aftermath of the coastal massacres in March, Samar Yazbek found herself feeling empty, searching for answers only to be met with silence.
Twelve years have passed since the horrifying attack on the people of Damascus’ Ghouta district, but the nightmares of that day are just as vivid today as they were over a decade ago to the survivors. Shortly after midnight on August 21, 2013, Bashar al-Assad’s regime launched a sarin gas attack on the towns of Zamalka, Ein Tarma, and Irbin.
A Hemingway Legacy Exposes the Rot Hidden Within Egypt’s Shadows
By
Naomi Pham
One of the Arab world’s most unyielding literary dissidents, Sonallah Ibrahim (1937-2025) devoted his life’s work to social justice and national liberation. Known for his stubborn integrity, Ibrahim refused to “enter the pen,” a phrase he used in reference to submission to the cultural establishment, and equally refused prizes, honors, and official recognition. He paved the way as the pioneer of the Arab documentary novel, his writing both a witness and a staunch refusal to submit to corruption and tyranny.
Fear, Violence, and Lebanon’s Collapse of Moral Order
By
Elie Chalala
As an academic and editor who regularly follows news and interviews from the Arab world, I am often struck by a recurring line of reasoning in discussions of the Arab-Israeli conflict: Israel, some argue, does not need a reason to attack, because aggression is inherent to its nature.
This memory came back to me while reading Marwan Harb’s recent article in Al Modon, “Preventive Killing: No One Is Innocent.”* Harb reflects on the erosion of “innocence” a
Lebanon’s Empty Institutions and the Architecture of Collapse
By
Elie Chalala
Many debates on Arab politics revolve around the absence of institutionalization as a root cause of underdevelopment, corruption, and authoritarianism. This absence is often contrasted with the prevalence of personal rule — the dominant form of governance in much of the Arab world. Leading scholars and analysts have long emphasized the urgent need to shift Arab politics away from personalism and toward institutionalism, where laws, not individuals, determine the course of governance.
Why a U.S. Envoy’s Suggestion Touched a Nerve in Lebanon
By
Elie Chalala
Lebanon, long entangled in regional rivalries involving Israel, Syria, Iran, and other powers, now faces a renewed challenge from the American ambassador to Turkey and special envoy to Syria and Lebanon, Ambassador Thomas Barrack. His recent interviews and social media posts — particularly to Arab newspapers such as The National (UAE) and Arab News (Saudi Arabia) — have sparked controversy across Lebanon.
Lebanese Media Turns National Failures into Myths of Triumph, Confusing Devastation with False Glory
By
Elie Chalala
Marwan Harb’s "We Do Not Live in Tragedy, We Live From It"* presents a multi-layered thesis that combines culture, psychology, and politics. In his essay published in Al Modon, Harb explores how tragedy is transformed into art, humor, and ritual, for "the Lebanese transform tragedy into the essence of their existence: Instead of living in tragedy, they draw life from it."