We Call to the Eye & the Night: Love Poems by Writers of Arab Heritage
Edited by Hala Alyan and Zeina Hashem Beck
Persea Books, 2023
Reading the two hundred poems in “We Call to the Eye & the Night” — an anthology that contains the work of 85 contemporary Anglophone poets of Arab heritage — gives the reader the sensation of gazing into a brilliant night sky, one that is both familiar and strange. Venus, whose association with the goddess of love animates this book, shines more brightly than usual, as sharply visible as the crescent moon. Some of the stars are familiar — such as Fady Joudah, Naomi Shihab Nye, Philip Metres, Mohja Kahf, Hayan Charara, Nathalie Handal, Glenn Shaheen, Hedy Habra, Lisa Suhair Majaj — while others have risen to join them in new constellations. Forty of the poets represented here were born in 1990 or afterward, including George Abraham (recently named editor of Mizna Journal), Leila Chatti (who teaches at Smith College), Mohammed El-Kurd (Palestine correspondent for The Nation), Noor Naga (who teaches at the American University in Cairo), Fargo Nissim Tbakhi (who teaches at Towson University), Jess Rizkallah (an author and illustrator), and Nadim Choufi (also a videographer and sculptor, as well as co-Programs Director at Beirut Art Center).
Beirut’s Raouché Rock Tells Stories of Endurance and Collapse
By Elie Chalala
As a Lebanese and as many others who grew up not far from Beirut and the Raouché district — also known as Pigeons’ Rock — I was captivated by its grandeur. Two massive limestone outcrops rise from the Mediterranean along Beirut’s western coast, separated from the mainland by an ancient earthquake. This natural landmark is not only a symbol of beauty but also a silent witness to Lebanon’s triumphs and tragedies.
There is a sense of irony, or perhaps tragic justice, in that the story of a woman whose life and presence were forcibly erased from the public sphere continues to linger on the minds of many, unforgettable even 50 years after her death. Just as she forged a path through the social and political barriers confronting her, the Egyptian feminist, poet, and editor Doria Shafik’s legacy as one of the leading figures of the Egyptian women’s liberation movement in the 1940s cannot be forgotten. Shafik strived to make her voice and the voices of all Egyptian women known, undeterred by the many who hurled insults, slander, and mockery her way — but in exchange for her efforts, all her work was seized, her allies turned their backs on her, and she lived out her final years in silence and isolation.
Marwan Harb offers a sharp critique of Hezbollah’s estrangement from Lebanese national identity, portraying it as a militarized organization that derives its legitimacy not from democratic participation but from its arsenal. Harb traces the evolution of Hezbollah’s weaponry — once venerated as a sacred tool of liberation — through three distinct phases: initially serving as a sectarian shield during vulnerable times, then an instrument of internal political domination, and ultimately a hollow burden, clinging to relevance without justification. This trajectory illustrates the symbolic decay of the ‘weapon,’ transforming it from a shield of defense to a mechanism of control.
Like others reacting to the state of Syria following the fall of the Assad regime, Nour al-Sayed’s response is heavy with disappointment and dismay, expressed in the title of her essay for Al Modon, “If We Knew the Depth of Our Hatred… We Wouldn’t Have Needed a Revolution.” Sayed, adding a surprising levity, acknowledges the title comes across like something a child might say after not having their way, but just as quickly states that the severity of Syria’s predicament is not a matter that can be treated as “a child’s folly.” Her assessment of the country is sobering: the ‘victory’ against the Assad regime has “failed to mend the wounds, but instead has reopened them and deepened the pain.”
For decades, Ziad Rahbani occupied a unique place in the Syrian imagination — a figure at once satirist, musician, and political voice, whose art offered both entertainment and coded dissent. His relationship with Syrians moved through phases of clandestine admiration, public estrangement, and finally to a bittersweet mixture of betrayal and a lingering, conflicted gratitude that survived even the most profound political disappointments. His artistic journey intertwined with Syria’s own political and cultural shifts, making his transformation all the more personal for those who once claimed him as their own.
For countries sharing as complicated a relationship as France and Algeria, some might expect the recent awarding of France’s most prestigious literary prize, the Prix Goncourt, to an Algerian writer to be cause for celebration. Algerian-born writer Kamel Daoud emerged the winner of this year’s Goncourt with his third novel “Houris” (“Virgin” in English), securing six out of 10 votes from Académie members during the deliberation process.
Ongoing talks of the nostalgic past and less depressing times bring to mind Beirut’s own miniature ‘Andalusia,’ its famous Al Hamra Street, which — like the majestic Andalusia of eld — has become an unachievable, distant relic of a flourishing time.
Long History of Pluralism, Decentralization, Pragmatism Underpins ‘Arab Culture’ Debate
By
Elie Chalala
Rarely do we read a cultural or even general-interest publication without encountering discussions questioning whether an Arab culture exists, and if it exists, whether it is in decline. I found no exception when recently perusing Al Jazeera’s online cultural section. We do not need to look far into the article, as its title speaks for itself: “Is There an Arab Culture?” The article is by Dr.
Discussing and analyzing the catastrophic disaster that hit Lebanon is difficult. I am connected to the subject on two levels: intellectually and emotionally. Hamas' "Operation Al-Aqsa Flood" and Hezbollah's "Operation of Solidarity" have been viewed as irresponsible, and their military consequences questionable, with the conflict leaving unprecedented emotional scars on many Lebanese.
Imprisoned Palestinian Author Basim Khandaqji’s Win Reignites Old Questions About Booker Prize Standards
By
Naomi Pham
It would be remiss to overlook the significance that this year’s chosen winner for the International Prize for Arabic Fiction (Booker), one of the Arab world’s most prestigious literary awards, was written by an imprisoned Palestinian writer. When the prize committee announced the victory of Basim Khandaqji’s “A Mask, the Color of the Sky” (Dar al-Adab, 2023) in April, six months after Israel’s attacks on Gaza began, media outlets were quick to recognize Khandaqji’s daunting feat of publishing from jail.
Algeria has much to celebrate with the end of the 2024 Olympic Games in Paris, taking the podium in gymnastics, boxing, and athletics. Yet while the country celebrates the victories, its athletes share the spotlight with headlines focusing on the country’s history with France.
A familiar debate has critics and writers up in arms in the Arab world once again: What place does ‘taboo’ have in art? Ethics, morality, and the sensibilities of the contemporary age are yet more factors that play into creative production these days.