Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”
Suppose we must encapsulate the essence of Abeer Dagher Esber’s message for Syrians to remember, now and in the future. In that case, it should be the words she leaves at the end of her essay in Al Modon newspaper: “Our detention centers and the shame they represent — something we hope never to endure again — are woven into the fabric of our souls and cities, the stains on our brows that generations strive to erase and forgive. Our detention centers reflect a complex relationship with a collective memory we hesitate to confront, fearing we might be accused of mere rhetoric and shedding sentimental tears in unfamiliar cities.”
Since the downfall of the Assad regime, Syria’s preeminent painter, Youssef Abdelki, has remained active in both the artistic and political spheres. Maen al-Bayyari honors the artist’s impactful contributions, calling for his recognition from the creative community in his essay, “Youssef Abdelki’s Obedient Tears,”* published in The New Arab. Bayyari’s article is not a biographical profile of Abdelki, but rather an effort to move past the “long night” and recognize the artist’s contributions and sacrifices for Syria’s struggle for freedom, both before and after the 2011 Revolution. He states, "It is natural that no tribute will be held for him in his country during that long night; I believe it is essential to organize a significant celebration for him, as freedom has remained a central theme in many of his works, sculptures, paintings, and graphics." This recommendation genuinely deserves attention.
Since the fall of the Assad regime, Syrians have been discussing the kind of future government they desire. These discussions have occurred on Facebook and at conferences inside and outside Syria. The 14-year war has intensified these debates, and the identity of the new power in Syria, Hayat Tahrir al-Sham (HTS), led by Ahmed al-Sharaa, has further influenced them. This formerly extremist Islamic group has recently moderated its positions and become more open to various political perspectives. However, the latest development has raised skepticism: the new government has adopted a temporary declaration of constitutional law as its legal foundation, asserting that Islam should be the source of legislation and the president's faith. This has intensified the heated debates surrounding the new state's stance on Islam.
Syrian Poet Rasha Omran Examines the Dilemma Facing Displaced Syrians
By Elie Chalala
“Will the Syrians return?” remains a loaded question as Syria takes its first steps on the long road to recovery after half a century under tyranny. Syrian author and poet Rasha Omran poses that very question in the title of her article, “Will the Syrians Return?” published in Arabic in Diffah 3. Her story resonates with many Syrians who left the country, but rather than focus on why many chose to leave, Omran touches on the delicate issues faced by those considering returning from displacement once conditions allow.
As the Assad Regime’s Collapse Looms, Riham Essa Reflects on the Complex Emotions Among Syrians
By Elie Chalala
In a blog essay published in Al Modon newspaper, Syrian short story writer and author Riham Essa touches the surface of the complex emotions she, and perhaps other Syrians, have felt in the wake of the Assad regime’s fallout as the country contemplates its new beginning. Syria, she writes, “has never been a homeland, especially after 2011."
Victims of the devastating Beirut port explosion have no answers or justice, even a full year after the disaster. According to Human Rights Watch, the August 2020 explosion at Beirut port’s hangar 12 decimated the significant sectors of the city, killing 218 people, injuring 7,000, and displacing 300,000. Despite protests from victims to find those responsible for the explosion, efforts to investigate have been thwarted repeatedly. Lebanon’s legal and political systems have allowed the officials responsible to avoid accountability, benefiting from a lack of judicial independence, immunity provided by existing laws, lack of respect for fair trial standards, and due process violations. As the Lebanese government continues to prove itself incapable of delivering justice, Human Rights Watch recently published a report covering evidence revealed in the 127-page report, “‘They Killed Us from the Inside’: An Investigation into the August 4 Beirut Blast” and calls for an international investigation.
Jürgen Habermas's decision to reject the Sheikh Zayed Book Award's "Cultural Personality of the Year" prize set off a heated debate in the Arab press. The most famous remaining representative of the second generation of the Frankfurt school, despite his considerable bibliography, Habermas was not well-known at the popular level in the Arab world. After his initial acceptance and then rejection of the Sheikh Zayed award, however, intellectuals in the employ of the United Arab Emirates criticized the German philosopher vociferously.
One cannot miss the irony of the Lebanese officials allegedly responsible for what is possibly the third or fourth largest non-nuclear explosion in the world hiding behind “immunity” from a crime that claimed over 207 people and injured 6,000, while devastating large parts of the Lebanese capital. The Beirut Port explosion in August 2020 measured about one-twentieth the size of Hiroshima’s atomic bomb, according to the BBC. As its one-year anniversary approaches, many Lebanese are still struggling to hold accountable those responsible for the blast.
The legendary and controversial Iraqi poet Saadi Youssef died at 87 in his Harefield home outside of London on June 12 from lung cancer. The poet, whose multitude of works encompassed poetry, prose, literary criticism, translation, and memoir, leaves decades’ worth of work penned in exile and translated into several languages, among them English, French, German, and Italian.
Many students and scholars of Arabic literature would recall the debates on the books of Mohammad Shukri (1935-2003) late last century and a part of the early 21st century. The debates centered primarily on Shukri’s picaresque approach, which included harsh depictions of repression, marginalization, deprivation, morality, breaching taboos and censorship, and of course, the banning of his books in most Arab countries. We can categorize many of his books as autobiographical, and the opposition was not to this type of literature but to the language and details he used. His spontaneity violated all technical and artistic norms in both Moroccan and Arab literature, especially in “The Bare Bread,” “Age of Mistakes,” and “Faces,” his autobiographical trilogy.
The collapse of the Lebanese state grows imminent as news of different sectors unraveling emerges every day. The latest crisis reached the judiciary, which — though already known for its politicization and sectarianism — currently deals with a judge whose erratic, politicized personality violates all the norms of judicial behaviors and traditions. This controversial judge is Mount Lebanon state prosecutor, Ghada Aoun.
While much of the country — and even the world — focused on the last U.S. election and remained engrossed even after its results and consequences, the picture of this historic event in the Arab world was unlike anything that was happening here. Regrettably, the distorted analysis and coverage by Arab media influenced to some extent the attitudes and electoral choices of many Arab immigrants in the U.S.