Recent Stories

Lebanon Still Overshadowed by Oblivion As Port Blast Aftermath Enters Fourth Year
 
Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”

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Our Current Issue

Aftermath of the Mar Elias Church Bombing:

Abeer Dagher Esber on the ‘Sectarianization of Blood’ in Syria’s Long Continuum of Collapse
By Naomi Pham
 
The recent attacks on the Church of Mar Elias in Al-Dweilaa on June 22, 2025 during Divine Liturgy left at least 25 dead and 63 injured. Perhaps Syrians have become accustomed to hearing such tragedy in the news, for every month a new story of blood, violence, and climbing death tolls appears, the massacres on the Syrian coast still a fresh wound on top of the losses suffered in Al-Dweilaa. Abeer Dagher Esber’s impassioned response to the attacks in her essay, “A Prophet of Fire… Consumed by Our Zero-Sum Conflicts,”* is an unflinching criticism of Syria’s problems. The attack on the Church of Mar Elias is a "wound to the spiritual memory of Syria and to the symbolism of the saint whose name the church bears," she writes, adding, "It is a bloody irony that the place named after the ‘one who raised the dead’ should be blown up by someone who worships death, sees the Other as heresy, and life as merely a path toward a delusional glory."
Essays and Features

In Sickness and Silence: Arab Writers and Artists Between Pain and Power

By Elie Chalala
 
I grew up in Hazmièh, a small town east of Beirut, Lebanon's capital, during the early 1960s. Our rented apartment was situated near a modest multi-unit residential building, known as the Wadih El Safi building, named after the celebrated Lebanese singer who owned it. At the time, Wadih El Safi (1921-2013) was renowned for his wealth and fame, a reputation that endured after I immigrated to and settled in the United States. Wadih El Safi's later life is notable for his declaration of bankruptcy just a year before his death. He attributes his financial troubles to a monopoly contract he signed with Rotana, a Saudi Arabian record label and the music division of the Rotana Media Group.
Essays and Features

A Syrian Surgeon and Novelist Returns to a 'Country Once Called Syria'

Khalil al-Neimi Exposes What Tyranny Has Done to His Homeland
By Elie Chalala
 
I feel an affinity with Khalil al-Neimi, the author and novelist. Like him, I left my country, Lebanon, in 1972, and often thought about what I left behind. I gradually lost the desire to return, and later, after making a short visit back, I gave up on the idea altogether after being away for 38 years. Neimi and I differ on why it took us a long time to return (for me, 38 years, and for him, 50 years). It has been 53 years now since I departed Lebanon.
Essays and Features

Life Suspended Between Sorrow and Loss:

Nesrine Akram Khoury on the Trauma of Displacement in ‘A Room Between Two Massacres’
By Naomi Pham
 
“We were surprised by the other, the room, and me. I took a small space from it, just enough to open my laptop and resume the life I had left behind, hungry and afraid. The room, in turn, took two years of my life.” In this poetic portrait of life caught between war, displacement, and cyclical violence, Nesrine Akram Khoury’s “A Room Between Two Massacres”* dredges up painful memories that may resonate with many despite their intensely personal nature. 
Essays and Features

Waciny Laredj Reflects on the Ambiguous Nature of Nationalism and Algerian Literature in French

By Elie Chalala
 
Language is not just a means of expression; it shapes identity and offers a broader, more complex connection to culture. In his essay “Arabic Literature in French: A Confusing Classification,”* published in Al Quds Al Arabi, Algerian novelist Waciny Laredj unravels the complex relationship between Arab writers, the French language, and identity. Language, he writes, is not merely a tool of expression — for many, it is a “home” and a determinant of cultural and intellectual vision, especially among writers who adopted French, whether by necessity or strategic choice, whose Arab identities were erased and sidelined in the literary world. 
Essays and Features

‘The Morning They Came for Us’: Untold Stories of Syria's Most Vulnerable Victims

By 
Elie Chalala

Ms. Janine di Giovanni, one of Europe’s most respected reporters, chronicles the hardships inflicted upon adults and children alike, telling tales both gruesome and emotional in her new book, “The Morning They Came for Us” (Liveright, 2016). 

 

Ms. Janine di Giovanni, one of Europe’s most respected reporters, chronicles the hardships inflicted upon adults and children alike, telling tales both gruesome and emotional in her new book, “The Morning They Came for Us” (Liveright, 2016). From her visits to Syria in 2012, di Giovanni gathered stories, speaking with a diverse group of people including pro-Assad nuns, regime doctors, and civilian activists...“The Morning They Came for Us” provides rich content that can be difficult to find in daily news coverage alone.

Dreaming at the Crossroads of Cultures: Mirages

By 
Angele Ellis
 
Issa Makhlouf’s “Mirages” (The Post-Apollo Press, 2015), formerly translated from the Arabic into French in 2004, returns in an English edition translated by Alicia F. Lam.
 
Mirages
By Issa Makhlouf, translated into English by Alicia F. Lam
The Post-Apollo Press, 2015
 
Issa Makhlouf, an expatriate poet, possesses an anthropologist’s eye, a philosopher’s soul, a journalist’s sense of detail – and a heart rooted in the mountains and valleys of Lebanon.

Love and Loss: An Iran-Iraq Story

By 
Bobby Gulshan

For those unaccustomed to witnessing the daily, random bombardments of cities during a bloody conflict like the eight-year Iran-Iraq War, it would be hard to imagine the lives of those who actually endured those experiences.

 
For those unaccustomed to witnessing the daily, random bombardments of cities during a bloody conflict like the eight-year Iran-Iraq War, it would be hard to imagine the lives of those who actually endured those experiences. The novel “A Portal in Space” (Center for Middle Eastern Studies, University of Texas at Austin, 2015), by Mahmoud Saeed, allows readers to feel, share, and interact with the ordinary people living in war-plagued Basra, Iraq. You cannot help but feel connected to the characters as they struggle to cope with their worries, fears, and despair.

Diaspora Arab Women Writers: The Legacy of Shahrazad and Female Infanticide

By 
Nada Ramadan Elnahla
 
Rather than focus on Arab women’s repression from an observer’s viewpoint, Hanadi al-Samman’s “Anxiety of Erasure: Trauma, Authorship, and the Diaspora in Arab Women's Writings” (Syracuse University Press) instead highlights the accounts of female writers living in diaspora who have contributed productively and creatively through their writings.
 
Anxiety of Erasure: Trauma, Authorship, and the Diaspora in Arab Women’s Writings
By Hanadi al-Samman
Syracuse University Press, 2015
 
“Anxiety of Erasure” offers a dual-layered journey of discovery: first, sharing the journey undertaken by Muslim and Christian diaspora Arab women writers with their traumatic and triumphant creative experiences; second, revealing Han

‘Life without a Recipe’: The Ingredients of a Multicultural Life

By 
Lynne Rogers
 
Life can be sweet or spicy, depending on who is there to share it with you.
 
Life Without a Recipe
By Diana Abu-Jaber
W.W, Norton & Co., 2016
 
Proust may have had his madeleines, but Diana Abu-Jaber has her father’s grape leaves, her grandmother’s Catholic cookies, and her teta’s kknafeh. In “Life Without a Recipe,” all roads lead to the kitchen, a place of healing, love, boundaries and family.

How One Broadcaster Liberated Her Emotions with the Written Word

By 
Rima Assaf
 
While preparing my report on the Holocaust of Aleppo, I felt the customary format of broadcast news did not allow me to express my feelings. Thus, I have resorted to these written words in order to release my unbearable pain after watching a father breaking and clawing at stones with his bare hands in search of his children, entombed under mountains of rubbles.
 
While preparing my report on the Holocaust of Aleppo, I felt the customary format of broadcast news did not allow me to express my feelings.

Aleppo: A Catastrophe Defying Poets’ Powers of Description

By 
Amjad Nasser

When talking about what is happening in Syria, I face the inability of language to express reality. My vocabulary remains limited. My ability to describe reality, the basic forms of literature and writing, remains limited. Nothing I have written or read could be elevated to the level of one moment of the reality experienced by Syrians in their disastrous country, or in their great Diaspora into which they were unmercifully pushed.

 

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