Upon her passing, critics must reintroduce the late author, whose literary legacy was lost in the haze of time
Despite her reputation as one of the boldest Lebanese women writers at the peak of her career, Layla Baalbaki’s passing without much coverage on October 21, 2023, though delivering a shock throughout the Arab literary world, did not come as a surprise given the journalist and writer’s retreat from the spotlight since the 60s. Baalbaki was the first Lebanese woman tried in court for “outraging public decency” with her short story collection, “Spaceship of Tenderness to the Moon” (1963). The late writer’s life has been shrouded in mystery since she departed from literary fiction, even more so after her death. As many recall the impact of her works, others speculate on her short-lived literary career in equal fervor: why did Layla Baalbaki stop writing? Did she leave behind any notes or a memoir about her life before her passing? Without the woman herself to confirm or deny, any answers remain mere speculation.
Migration, Collective Memory, and National Trauma in the ‘Shadows of the Titanic’
By Naomi Pham
Fascination with the Titanic has grasped the public for well over a century. Its name easily brings to mind several artistic and literary works — the 1997 film by James Cameron, the 1995 nonfiction book by American historian Walter Lord, “A Night to Remember,” and numerous sources like Encyclopedia Titanica dedicated to recording as many details as possible about the ship and its downfall. Syrian-American writer Leila Salloum Elias’ 2010 book “The Dream and then the Nightmare: Syrians Who Boarded the Titanic” broached the often overlooked Syrian and Lebanese victims of the sinking. The losses of the maritime tragedy — arguably among the most famous and deadly in history — were felt and mourned across the ocean, in Lebanese villages, where names of loved ones were lost, mis-reported, or remain unknown.
Seven Years After Her Passing, Emily Nasrallah’s Words Still Carry the Homeland
By Naomi Pham
Renowned Lebanese writer Emily Nasrallah’s legacy continues to broaden the understanding of emigration and exile, celebrated seven years after her death and living on through a foundation established in her honor, the Beit Touyour Ayloul Foundation, named after her first novel, “Birds of September.” On July 7, 2025, the Oriental Library of the Saint Joseph University of Beirut became the new home to a part of Nasrallah’s archive. A decade ago, Nasrallah had also donated 17 documents of her literary works to the same library.
Between the Silence of Taboo and the Cry of Despair
By Naomi Pham
The 10th of September every year marks World Suicide Prevention Day. The International Association for Suicide Prevention (IASP) and World Health Organization (WHO) estimate more than 720,000 suicides occur each year worldwide. Large-scale studies conducted on a global level find that the rates of suicidality (encompassing suicidal ideation, plans, attempts, and death by suicide) are low in the Arab world compared to other countries. 2019 statistics from the World Health Organization reported that countries within the Arab world held figures between 2.0 to 4.8 suicides per 100k (with Syria reporting 2.0 and Iraq 3.6 per 100k).
How Power and Language Keep Arabic Literature at the Margins
By Naomi Pham
Literary prizes have long held the rapt attention of critics, intellectuals, and readers in the Arab world, as evidenced by the dozens of prizes awarded each year for novels, short story collections, and poetry anthologies. Occasionally, Arab writers have been awarded the International Booker Prize or the Prix Goncourt for translated editions of their works. Yet the Nobel Prize, whose last Arab winner was Naguib Mahfouz in 1988, has eluded them for nearly 40 years. Amir Taj al-Sir writes in “The Annual Nobel Fever,” published in Al-Quds Al-Arabi, that Arab readers and intellectuals follow developments surrounding the Nobel Prize “as if stricken with fever — even though it is not an Arab prize, and it is doubtful that it will ever again be awarded to an Arab after Naguib Mahfouz, given the humiliation and marginalization that Arabs and their ancient civilization face across the world.”* Year after year, anticipation over the year’s winner leaves many in the Arab world asking questions similar to those of Brewin Habib in Al-Quds Al-Arabi: “Will the Nobel remember us after 37 years of absence? And will the eternal nominee, Adonis, finally receive it?”
Beirut’s Raouché Rock Tells Stories of Endurance and Collapse
By Elie Chalala
As a Lebanese and as many others who grew up not far from Beirut and the Raouché district — also known as Pigeons’ Rock — I was captivated by its grandeur. Two massive limestone outcrops rise from the Mediterranean along Beirut’s western coast, separated from the mainland by an ancient earthquake. This natural landmark is not only a symbol of beauty but also a silent witness to Lebanon’s triumphs and tragedies.
Twelve years have passed since the horrifying attack on the people of Damascus’ Ghouta district, but the nightmares of that day are just as vivid today as they were over a decade ago to the survivors. Shortly after midnight on August 21, 2013, Bashar al-Assad’s regime launched a sarin gas attack on the towns of Zamalka, Ein Tarma, and Irbin.
A Hemingway Legacy Exposes the Rot Hidden Within Egypt’s Shadows
By
Naomi Pham
One of the Arab world’s most unyielding literary dissidents, Sonallah Ibrahim (1937-2025) devoted his life’s work to social justice and national liberation. Known for his stubborn integrity, Ibrahim refused to “enter the pen,” a phrase he used in reference to submission to the cultural establishment, and equally refused prizes, honors, and official recognition. He paved the way as the pioneer of the Arab documentary novel, his writing both a witness and a staunch refusal to submit to corruption and tyranny.
Fear, Violence, and Lebanon’s Collapse of Moral Order
By
Elie Chalala
As an academic and editor who regularly follows news and interviews from the Arab world, I am often struck by a recurring line of reasoning in discussions of the Arab-Israeli conflict: Israel, some argue, does not need a reason to attack, because aggression is inherent to its nature.
This memory came back to me while reading Marwan Harb’s recent article in Al Modon, “Preventive Killing: No One Is Innocent.”* Harb reflects on the erosion of “innocence” a
Lebanon’s Empty Institutions and the Architecture of Collapse
By
Elie Chalala
Many debates on Arab politics revolve around the absence of institutionalization as a root cause of underdevelopment, corruption, and authoritarianism. This absence is often contrasted with the prevalence of personal rule — the dominant form of governance in much of the Arab world. Leading scholars and analysts have long emphasized the urgent need to shift Arab politics away from personalism and toward institutionalism, where laws, not individuals, determine the course of governance.
Why a U.S. Envoy’s Suggestion Touched a Nerve in Lebanon
By
Elie Chalala
Lebanon, long entangled in regional rivalries involving Israel, Syria, Iran, and other powers, now faces a renewed challenge from the American ambassador to Turkey and special envoy to Syria and Lebanon, Ambassador Thomas Barrack. His recent interviews and social media posts — particularly to Arab newspapers such as The National (UAE) and Arab News (Saudi Arabia) — have sparked controversy across Lebanon.
Lebanese Media Turns National Failures into Myths of Triumph, Confusing Devastation with False Glory
By
Elie Chalala
Marwan Harb’s "We Do Not Live in Tragedy, We Live From It"* presents a multi-layered thesis that combines culture, psychology, and politics. In his essay published in Al Modon, Harb explores how tragedy is transformed into art, humor, and ritual, for "the Lebanese transform tragedy into the essence of their existence: Instead of living in tragedy, they draw life from it."
Syrian Novelist Samar Yazbek Perceives Lebanon’s Identity as Shaped by Openness Rather Than Stability
By
Elie Chalala
Samar Yazbek’s analysis of Beirut aligns with that of a political and cultural historian, uncovering previously hidden and lesser-known aspects of the city. In her analysis of "Beirut... The Fragility That Guards Memory,"* published in The New Arab, Yazbek assumes the roles of historian, political scientist, and chronicler of the city, uncovering the lesser-known aspects of the Lebanese capital's modern history.