Among the many vocal condemnations of this moral hypocrisy, Father Massouh’s voice remains one of the strongest. In an article written in Arabic, published in An Nahar newspaper, on social media, and then translated into English in the forthcoming issue of Al Jadid, Father Massouh punctures the rejectionist myth of supporting the Palestinian cause while also debunking their hypocritical decision process when choosing which causes to support.
Of the many elegies for Fadwa Sulayman, those which associate the Syrian stage and TV actress’s death with the defeat of the Syrian revolution have proven the most heart-wrenching and painful. The pain stems not only from witnessing the anguish of many Syrians over the fate of their revolution, but also from the physical and the psychological torment the exiled Sulayman experienced when, her body riddled with cancer, she witnessed the hard-won victory slipping away.
While political, social, and economic influences on national, ethnic, and religious groups generally dominate the focus in researchers’ studies of revolution or war, the sway of the arts remains largely overlooked. According to Salam Kawakibi in his “Baathist ‘Culture Shock’: Pre-2011 Syrian Regime Policy in Culture and the Arts,” (scheduled to appear in the forthcoming issue of Al Jadid magazine, Vol. 21, No. 72, 2017), this oversight continues to occur despite the importance of the arts in creating a “collective identity and harmony.” Kawakibi’s essay, which offers an in-depth introduction to Ettijahat’s recently published “Cultural Activities in Syria During the Dark Assadist Years,” states that the arts not only play significant roles in the settlement of civil disputes, effectively “renew [ing]…the social fabric of war-torn countries,” but also build a favorable climate for creativity and expression, a task the state often fails to promote.
With the passing of Patrick Seale (1930-2015), it might become difficult to read more “authoritative” personal-political biographies of members of the Assad family. Assad the son demonstrated little trust in the past decade, even for the British scholar in whom Assad the father frequently confided. Will anyone else step onto the stage of political biographies about Syria’s elites in order to offer us a stronger grip over the character of Bashar al-Assad? Not certain, at least as of now.