Both the European and Western Left, as well as their Arab counterparts, have received their share of criticism regarding their policies on the Syrian war. While some intellectual debates among the different factions of the Left indicate differences in policy outlooks, a majority of these groups remain united in their embrace of Syria’s Assad and his Russian enabler, Vladimir Putin. Hussam Itani’s essay “Imperialism First!: European Leftists Abandon Anti-Fascist Legacy to Embrace Putin and Assad,” which appears in the forthcoming issue of Al Jadid, centers on how the European Left abandoned the struggle against fascism, and instead turned its energies to fighting U.S. imperialism.
As an editor of an arts and cultural magazine, I could not help but closely follow the views and activities of two Syrian activist artists, actress Mai Skaf and poet Fadwa Suleiman, since the onset of the Syrian revolution. Both passing away while living in exile in France, Suleiman lost her battle with cancer on August 17, 2017 at the age of 47 years, and Skaf passed away by an acute brain hemorrhage on July 23 of this year at the age of 49 years.
The recent arrest of Russian belly dancer Ekaterina Andreeva, who goes by her stage name Johara, has sparked questions about how to view foreigners participating in this dance career. In his article for the New York Times, Declan Walsh discusses this supposed “sullying” of the Egyptian ancient art form. In Egypt’s current belly-dancing scene, foreigners -- the majority of whom come from America, the United Kingdom, Brazil, and Eastern Europe – dominate the ranks and appear among the most well-known dancers in their field. According to Walsh, “The foreigners bring an athletic, high-energy sensibility to the dance, more disco than Arabian Nights. Their sweeping routines contrast with the languid, subtly suggestive style of classic Egyptian stars. Some are overtly sexual.”
Without the contributions of the legendary translator Denys Johnson-Davies, who passed away in Cairo at the age of 94, on May 22, 2017, much of the West might not have known of Naguib Mahfouz, who won the Nobel Prize in literature in 1988, or of several other renowned Arab writers.
Among the many vocal condemnations of this moral hypocrisy, Father Massouh’s voice remains one of the strongest. In an article written in Arabic, published in An Nahar newspaper, on social media, and then translated into English in the forthcoming issue of Al Jadid, Father Massouh punctures the rejectionist myth of supporting the Palestinian cause while also debunking their hypocritical decision process when choosing which causes to support.
Of the many elegies for Fadwa Sulayman, those which associate the Syrian stage and TV actress’s death with the defeat of the Syrian revolution have proven the most heart-wrenching and painful. The pain stems not only from witnessing the anguish of many Syrians over the fate of their revolution, but also from the physical and the psychological torment the exiled Sulayman experienced when, her body riddled with cancer, she witnessed the hard-won victory slipping away.