Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”
“Everything became visible. The prisons were opened. People entered them. Cells were photographed. Papers, clothes, remnants of beds, doors, and instruments of torture were collected. What had once been hidden was now placed before everyone’s eyes,” writes Sally Ali in her essay, “Should We ‘Eat Each Other’s Worries’?”, published in Al Modon.* Yet visibility does not necessarily constitute remembrance, nor does displaying the material remains of suffering mean that those who suffered have been cared for in the aftermath. The 63rd Damascus International Fair held in late August brought the horrors of Assad’s prisons out under open air for all to see. The exhibition “When the Walls Speak” was presented in the Interior Ministry’s pavilion. The exhibit included a reconstruction of a cell using real cell doors, detainees’ clothing, handcuffs and other restraints, and a chair used for torture — all items collected from the various prisons and security branches, including Military Security Branch 248, which operated under the Assad regime.
A healthy literature cannot be entirely free of crime fiction, or, more broadly, of literature that confronts crime, violence, and human conflict. No society is free of conflicts, whether visible or hidden. A brief look at Algeria’s history before and after independence reveals a long record of political upheaval, repression, and violence. The question, then, is not whether such realities exist, but whether literature is willing to confront them.
“A state is not tested when it tries someone who is widely loved. It is tested when it tries someone whom most of the country despises,” writes Sally Ali in her essay, “On One Day, Beirut Abolishes and Damascus Executes.” This observation is particularly relevant to the recent death penalty decisions in Syria and Lebanon, where the question of punishment has become inseparable from the question of state governance. On August 11, the Damascus Criminal Court sentenced former Syrian president Bashar al-Assad, his brother Maher al-Assad, cousin Atef Najib, former Defense Minister Fahd Jassem al-Freij, and five other former regime officials to death, a ruling that raises broader questions about what kind of government Syria will establish in the aftermath of the Assad regime. On the same day, Lebanon’s parliament approved the abolition of the death penalty, a decision that Marwan Harb argues may carry little meaning for Lebanese citizens unless the state can also address its political and social failures. Together, the contrasting decisions in Syria and Lebanon demonstrate how the death penalty can serve not merely as a form of punishment, but as a measure of a state’s commitment to justice, accountability, and legitimate governance.
August 4 and the Collapse of Lebanon's Last Illusion
By Elie Chalala
The Beirut Port explosion was not simply a tragic accident, but a catastrophe enabled by years of political negligence and institutional complacency. On August 4, 2020, 2,750 tonnes of ammonium nitrate stored in Hangar 12 alongside fireworks exploded, killing at least 218 people, injuring roughly 7,000, and displacing approximately 300,000 more. Yet in the six years since the blast, efforts to hold those responsible accountable have been repeatedly obstructed, leaving justice suspended and the victims without closure. Rather than focusing solely on the explosion itself, Sally Ali in her essay, “August 4 and the Insolence of Crime,” examines the political structure that allowed such dangerous conditions to persist and, more importantly, the system that has survived largely unchanged in its aftermath. The question is not simply whether justice has yet to arrive, but whether the greater danger lies in the state’s ability to endure six entire years after a crime that should have fundamentally transformed it.
French, Historical Memory, and Algeria's Linguistic Future
By Naomi Pham
In Algeria, the debate over whether French should be replaced by English has become increasingly entangled with broader geopolitical and ideological tensions, often overshadowing the country’s actual linguistic and educational needs. In his discussion of Algeria’s “language question,” Algerian novelist and author Waciny Laredj rejects both the demonization of French and the uncritical glorification of English, arguing instead for a pragmatic, historically informed, and educationally sound approach to multilingualism.* French remains deeply embedded in Algerian society, from everyday communication to education and professional life, making its complete removal an enormous and potentially disruptive undertaking. At the same time, Laredj challenges narratives that portray French solely as a colonial legacy, pointing to moments in which the language played an important role in intellectual, political, and liberation movements. The question facing Algeria is not simply whether French should be replaced by English, but whether such a transition is practical, historically conscious, and genuinely beneficial to the country and future generations.
Yara Nahle, a Lebanese writer, begins her blog with the image of the ‘angel of history,’ described by the German philosopher Walter Benjamin (1892-1940) as a figure who “sees only one catastrophe, a pile of rubble before his feet." For Benjamin, history is not a continuous progression toward the future but a pile of ruins accumulated by wars, conflicts, and disasters.
"Ruins" has more meaning for Benjamin than its literal definition, which combines rubb
“Voices That Speak Over the Rubble: Intellectuals Reflect on Lebanon’s War From Above, Below, and Within,” a unique feature to be published in Al Jadid’s forthcoming annual edition (Vol. 28, No. 85, 2014), compiles the compelling, powerful, and heart-wrenching accounts of those directly experiencing the ruination caused by Israel’s war against Lebanon. Among the several stories are two articles by the artist and engineer Mohamed Charaf.
For countries sharing as complicated a relationship as France and Algeria, some might expect the recent awarding of France’s most prestigious literary prize, the Prix Goncourt, to an Algerian writer to be cause for celebration. Algerian-born writer Kamel Daoud emerged the winner of this year’s Goncourt with his third novel “Houris” (“Virgin” in English), securing six out of 10 votes from Académie members during the deliberation process.
Ongoing talks of the nostalgic past and less depressing times bring to mind Beirut’s own miniature ‘Andalusia,’ its famous Al Hamra Street, which — like the majestic Andalusia of eld — has become an unachievable, distant relic of a flourishing time.
Long History of Pluralism, Decentralization, Pragmatism Underpins ‘Arab Culture’ Debate
By
Elie Chalala
Rarely do we read a cultural or even general-interest publication without encountering discussions questioning whether an Arab culture exists, and if it exists, whether it is in decline. I found no exception when recently perusing Al Jazeera’s online cultural section. We do not need to look far into the article, as its title speaks for itself: “Is There an Arab Culture?” The article is by Dr.
Discussing and analyzing the catastrophic disaster that hit Lebanon is difficult. I am connected to the subject on two levels: intellectually and emotionally. Hamas' "Operation Al-Aqsa Flood" and Hezbollah's "Operation of Solidarity" have been viewed as irresponsible, and their military consequences questionable, with the conflict leaving unprecedented emotional scars on many Lebanese.
Imprisoned Palestinian Author Basim Khandaqji’s Win Reignites Old Questions About Booker Prize Standards
By
Naomi Pham
It would be remiss to overlook the significance that this year’s chosen winner for the International Prize for Arabic Fiction (Booker), one of the Arab world’s most prestigious literary awards, was written by an imprisoned Palestinian writer. When the prize committee announced the victory of Basim Khandaqji’s “A Mask, the Color of the Sky” (Dar al-Adab, 2023) in April, six months after Israel’s attacks on Gaza began, media outlets were quick to recognize Khandaqji’s daunting feat of publishing from jail.