Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”
Migration, Collective Memory, and National Trauma in the ‘Shadows of the Titanic’
By Naomi Pham
Fascination with the Titanic has grasped the public for well over a century. Its name easily brings to mind several artistic and literary works — the 1997 film by James Cameron, the 1995 nonfiction book by American historian Walter Lord, “A Night to Remember,” and numerous sources like Encyclopedia Titanica dedicated to recording as many details as possible about the ship and its downfall. Syrian-American writer Leila Salloum Elias’ 2010 book “The Dream and then the Nightmare: Syrians Who Boarded the Titanic” broached the often overlooked Syrian and Lebanese victims of the sinking. The losses of the maritime tragedy — arguably among the most famous and deadly in history — were felt and mourned across the ocean, in Lebanese villages, where names of loved ones were lost, mis-reported, or remain unknown.
Seven Years After Her Passing, Emily Nasrallah’s Words Still Carry the Homeland
By Naomi Pham
Renowned Lebanese writer Emily Nasrallah’s legacy continues to broaden the understanding of emigration and exile, celebrated seven years after her death and living on through a foundation established in her honor, the Beit Touyour Ayloul Foundation, named after her first novel, “Birds of September.” On July 7, 2025, the Oriental Library of the Saint Joseph University of Beirut became the new home to a part of Nasrallah’s archive. A decade ago, Nasrallah had also donated 17 documents of her literary works to the same library.
Between the Silence of Taboo and the Cry of Despair
By Naomi Pham
The 10th of September every year marks World Suicide Prevention Day. The International Association for Suicide Prevention (IASP) and World Health Organization (WHO) estimate more than 720,000 suicides occur each year worldwide. Large-scale studies conducted on a global level find that the rates of suicidality (encompassing suicidal ideation, plans, attempts, and death by suicide) are low in the Arab world compared to other countries. 2019 statistics from the World Health Organization reported that countries within the Arab world held figures between 2.0 to 4.8 suicides per 100k (with Syria reporting 2.0 and Iraq 3.6 per 100k).
How Power and Language Keep Arabic Literature at the Margins
By Naomi Pham
Literary prizes have long held the rapt attention of critics, intellectuals, and readers in the Arab world, as evidenced by the dozens of prizes awarded each year for novels, short story collections, and poetry anthologies. Occasionally, Arab writers have been awarded the International Booker Prize or the Prix Goncourt for translated editions of their works. Yet the Nobel Prize, whose last Arab winner was Naguib Mahfouz in 1988, has eluded them for nearly 40 years. Amir Taj al-Sir writes in “The Annual Nobel Fever,” published in Al-Quds Al-Arabi, that Arab readers and intellectuals follow developments surrounding the Nobel Prize “as if stricken with fever — even though it is not an Arab prize, and it is doubtful that it will ever again be awarded to an Arab after Naguib Mahfouz, given the humiliation and marginalization that Arabs and their ancient civilization face across the world.”* Year after year, anticipation over the year’s winner leaves many in the Arab world asking questions similar to those of Brewin Habib in Al-Quds Al-Arabi: “Will the Nobel remember us after 37 years of absence? And will the eternal nominee, Adonis, finally receive it?”
Beirut’s Raouché Rock Tells Stories of Endurance and Collapse
By Elie Chalala
As a Lebanese and as many others who grew up not far from Beirut and the Raouché district — also known as Pigeons’ Rock — I was captivated by its grandeur. Two massive limestone outcrops rise from the Mediterranean along Beirut’s western coast, separated from the mainland by an ancient earthquake. This natural landmark is not only a symbol of beauty but also a silent witness to Lebanon’s triumphs and tragedies.
After his passing in 2022, poets, intellectuals, and journalists offered their eulogies of the Lebanese poet Hassan Abdallah (1943-2022), who captivated readers with his words. Among those honoring him were Shawqi Bzay, Abbas Beydoun, Jawdat Fakhreddine, Talal Salman, and others. Without exception, Abdallah’s colleagues and friends remember him as a humble man, one who preferred to remain in the shadows and shun the limelight, festivals, and fiery speeches.
“Theatrical” perhaps best describes the current state of Lebanon’s performing arts scene, which seems to be embroiled in its own drama in recent days. Early this year, we bade farewell to the director and actor duo Antoine and Latifa Multaqa, pioneers of Lebanese theater’s 1960s avant-garde era and, for a moment, relished in nostalgia for Beirut’s culturally vibrant bygone days. Unfortunately, such rose-tinted memories have little room under the stifling atmosphere overtaking much of Lebanon’s arts and culture.
“There are clear faces that do not hide anything, as if their features convey the stories of their owners. It is as if every story in the life of its owner left a mark on it. For the Lebanese playwright Raymond Jebara, he wears a face of fatigue mixed with sharp sarcasm and a smile... eyes that describe the man,” wrote the Kuwaiti Al Jarida in an interview with Jebara in 2010.
As if gripped by the fear of losing the history of Palestine, Fathi Ghaben kept Palestine close to him for his entire life, in his mind, art, and physical existence. Reporters, critics, and Palestinian government officials paid tribute to the artist, whose unwavering focus on Palestinian culture and memory saturated his life and work.
The widespread reach of the Egyptian song and its artistic achievements, going beyond the Arab sphere to the rest of the world, owes its success to musicians, singers, and poets whose writings remain immortal today. Among them is the poet Magdy Naguib, who departed from the cultural scene on February 7, 2024, reports Al Habeeb Al Aswad in Al Arab newspaper. Hardly a moment goes by without news of the Arab cultural scene losing an artist, poet, songwriter, or other creative.
When the Frankfurt Book Fair announced last October the “indefinite postponement” of Palestinian author Adania Shibli’s award for her novel “Minor Detail,” outrage erupted among critics not just in the Arab world but globally, with numerous translators, publishers, and award-winning authors condemning the decision in an open letter.
Arab reactions to the “indefinite postponement” of an award ceremony honoring Palestinian author Adania Shibli and her novel, “Minor Detail” have ranged from ideological to radical, with several voices leveraging the October 16 decision by LitProm, the awards administrator of the Frankfurt Book Fair, as yet another reason to decry Western imperialism.