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Lebanon Still Overshadowed by Oblivion As Port Blast Aftermath Enters Fourth Year

Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”

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Our Current Issue

A Syrian Surgeon and Novelist Returns to a 'Country Once Called Syria'

Khalil al-Neimi Exposes What Tyranny Has Done to His Homeland
By Elie Chalala
 
I feel an affinity with Khalil al-Neimi, the author and novelist. Like him, I left my country, Lebanon, in 1972, and often thought about what I left behind. I gradually lost the desire to return, and later, after making a short visit back, I gave up on the idea altogether after being away for 38 years. Neimi and I differ on why it took us a long time to return (for me, 38 years, and for him, 50 years). It has been 53 years now since I departed Lebanon.
Essays and Features

Life Suspended Between Sorrow and Loss:

Nesrine Akram Khoury on the Trauma of Displacement in ‘A Room Between Two Massacres’
By Naomi Pham
 
“We were surprised by the other, the room, and me. I took a small space from it, just enough to open my laptop and resume the life I had left behind, hungry and afraid. The room, in turn, took two years of my life.” In this poetic portrait of life caught between war, displacement, and cyclical violence, Nesrine Akram Khoury’s “A Room Between Two Massacres”* dredges up painful memories that may resonate with many despite their intensely personal nature. 
Essays and Features

Waciny Laredj Reflects on the Ambiguous Nature of Nationalism and Algerian Literature in French

By Elie Chalala
 
Language is not just a means of expression; it shapes identity and offers a broader, more complex connection to culture. In his essay “Arabic Literature in French: A Confusing Classification,”* published in Al Quds Al Arabi, Algerian novelist Waciny Laredj unravels the complex relationship between Arab writers, the French language, and identity. Language, he writes, is not merely a tool of expression — for many, it is a “home” and a determinant of cultural and intellectual vision, especially among writers who adopted French, whether by necessity or strategic choice, whose Arab identities were erased and sidelined in the literary world. 
Essays and Features

Syrian Novelist Reflects on Exile, Alienation, and War Devastation:

Syria Strips Away Symbols of the Old Regime to Reveal the Layers of Hell Beneath Damascus
By Elie Chalala
 
Syrian novelist Samar Yazbek recently returned to Syria and has written and given interviews on exile, displacement, fear, alienation, and the devastation of war. Having lived in displacement for nearly a decade, the thought of returning frequently occupied her mind. Her essay, “In Damascus, a Steep Road Leads to Hell,”* published in the New Arab newspaper, covers her experience as a returnee.
Essays and Features

Prison Becomes a City: Separating the Unspeakable Legacy of Assad’s Sednaya and Tadmur from the Fabric of Syrian Souls and Cities

By Elie Chalala
 
Suppose we must encapsulate the essence of Abeer Dagher Esber’s message for Syrians to remember, now and in the future. In that case, it should be the words she leaves at the end of her essay in Al Modon newspaper: “Our detention centers and the shame they represent — something we hope never to endure again — are woven into the fabric of our souls and cities, the stains on our brows that generations strive to erase and forgive. Our detention centers reflect a complex relationship with a collective memory we hesitate to confront, fearing we might be accused of mere rhetoric and shedding sentimental tears in unfamiliar cities.”
Essays and Features

Nazik al-Malaika: Queen of Free Verse Remains Uncertain

Fifty Years of Debate Yield No Consensus Over Her Place on the Throne of New Arabic Poetry
By 
Elie Chalala

Rarely do I open a cultural page in Arab newspapers, whether print or online, without catching wind of new discourse on modern poetry. Though I have never written poetry, the topic naturally draws my interest as an academic in political science, lecturing on debates between tradition and modernity for nearly a third of a century...Debates between traditional and new poetry shouldn’t be dismissed as simply Byzantine arguments. Such discourse indicates significant changes in the Arab world, including modernization and later globalization. Several critics have raised this discussion, the latest of which was in a column by Aref al-Saadi in Asharq Al Awsat, who writes, “I say this based on a slow study of our contemporary poetry and its trends, and I say it because it is the logical result of our willingness to read European literature and study the latest theories in philosophy, art, and psychology. In reality, those who want to combine modern culture with ancient traditions of poetry are like those living today in the clothes of the first century of immigration.” According to Saadi, there are two alternatives to discussing modernity and tradition: “Either we learn the theories, are influenced by them, and apply them, or we do not learn them at all. It may be useful for us to remember that the development in the arts and literature in a given era arises from the meeting of two or more nations.” Closed nations don’t produce anything new but merely repeat what their ancestors did.

To a Woman He Never Met: What Gibran’s Love Letters to May Ziadeh Reveal About the Inner Life of the ‘Prophet’s’ Author

By 
Lynne Rogers

For the ordinary reader, “Love Letters” is a short yet savorable book, with letters you can thumb through when drawn to thoughtful musings or aspirations to better oneself. For those interested in Gibran as either a literary giant or an artist, this collection of letters provides a nuanced narrative of his deep spiritual yearnings, dedication to his work, extended gentleness, and benevolent humor. This touching correspondence between these two seminal intellectuals weaves together their mundane concerns, from Ziadeh’s change of hairstyle to intimate emotional and spiritual revelations, as well as Gibran’s aesthetic reflections, adding an empathic human depth to further appreciate both his art and life as an artist.

A Fresh Look at the Debate: Definitions and Historiography of Arab Americans in the New Century

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By 
Elie Chalala
 
Arab American literature and how we define it remains central to the field’s discourse. Some scholars believe prior knowledge of Arab culture is essential to comprehending Arab American literature since it is an ethnic genre. Since the 20th century until the present, Arab Americans have strongly lobbied to classify Arab American studies as an ethnic field and draw a line between Middle East studies — which belongs to the area studies — and ethnic studies.

The Imperialism of Indifference: From Colonial Voice to Reliable News Source Trusted by Generations, the BBC Closes its Iconic Arabic Radio After 85 Years

By 
Elie Chalala

The demise of BBC Arabic closes a chapter in modern Arab history. This is not a romantic or idealistic lamentation. Any Arab student or scholar who lived through or part of the post-WWI era of the 20th century can easily recognize the association between BBC Arabic and major political events. The question becomes not who are the writers of history — it is a history written by the literate or middle classes as opposed to a popular history. How can scholars tell that BBC Arabic was part of the lives of the groups who have written about the contemporary history of the Arab world? We rely on two indicators: literacy and politicization. When I use the term history, I believe that most if not all those who wrote on the political history of the Arab world came from literate classes and were part of groups ‌that cared for and even were engaged in politics. Those included pan-Arabists of the radical schools such as Nasserites and Bathists, conservatives, Islamists, and those moderate liberals opposed to socialists and communist groups.

Brexit and Lebanon’s Economic Collapse Close the Chapter of London’s Iconic Saqi Bookshop

By 
Naomi Pham and Elie Chalala
For 44 years, Al Saqi Books has served as the beating heart of Arab culture for tourists, expatriates, and Arab readers in London — but after struggling to stay afloat amid a rocky economic climate both in the Middle East and at home in the United Kingdom, the independent bookstore recently announced its closure at the end of the month, just before the new year. Over the past decade, bookstores worldwide have been forced to shut their doors. Syria and Lebanon have faced closures due to economic and social crises (read more about the state of the Arab world’s publishing industry in Al Jadid, Vol. 25, Nos. 80-81, 2021 and Vol. 26, Nos. 82-83, 2022). The bookstore chain Borders was liquidated in 2011, and even Barnes & Noble has closed several of its locations. Independent bookstores have taken especially hard hits as the culture of reading shifts with technology, making it increasingly difficult to keep up with costs.
 

Ghassan al-Jibai (1952-2022)

Remembering A Courageous Writer: His Refusal of Censorship, of Exile, and of Silence
By 
Elie Chalala and Naomi Pham
 
The late Syrian writer Ghassan al-Jibai (1952-2022) was known for his intellectual activities across various art forms, from theater to novels and poetry — but though his craft came in many forms, each harnessed his steadfast opposition to tyranny and oppression. His career as a theater director, dramatist, and writer suffered immensely under the Syrian regime.

Once the Cinderella of the Arab Screen, Tragedy Overshadowed Layla Murad’s Life and Career

By 
Naomi Pham and Elie Chalala
 
A common methodology for Arab critics, journalists, historians, and academics in studying different cinema, music, and other art fields is to categorize them under “Golden” or “Classic” eras, which are defined based on a system of values, a code of behavior, or another classification, such as progressive or conservative. The downside of this method is that it may not allow for impartial analysis and may prevent a thorough understanding of the subject at hand.

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