Recent Stories

Lebanon Still Overshadowed by Oblivion As Port Blast Aftermath Enters Fourth Year
 
Art has played an influential role in making sense of the loss felt after the August 4 explosion. Tom Young’s “Strong Angels” and other paintings show a human dimension of the tragedy and its civilian heroes, who “join forces to lift the city’s grief,” writes Darine Houmani of Diffah Three (The New Arab). “Despite all its devastation, the August 4 explosion brought greater impetus to preserve our heritage and brought about a database of our historical buildings that hadn’t been done before,” states Mona Hallak, an architect, heritage activist, and director of the American University of Beirut’s Neighborhood Initiative, as cited in The New Arab. Several weighed in on the rebuilding efforts, including Lebanese architect Jad Tabet, who proposed “rehabilitation” rather than “reconstruction,” focusing on preserving the city’s existing social fabric and inhabitants alongside the architecture (for further reading on Jad Tabet and architectural heritage, see Al Jadid, Vol. 4, No, 25, Fall 1998; Vol. 5, No. 26, Winter 1999; and Vol. 24, No. 79, 2020). As art historian and gallery owner Andrée Sfeir-Semler says, “You need to nourish people with art and culture because that is what feeds their souls.”

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Our Current Issue

The Door That Arrived Before the Truth:

When Evidence Becomes an Exhibit
By Naomi Pham
 
“Everything became visible. The prisons were opened. People entered them. Cells were photographed. Papers, clothes, remnants of beds, doors, and instruments of torture were collected. What had once been hidden was now placed before everyone’s eyes,” writes Sally Ali in her essay, “Should We ‘Eat Each Other’s Worries’?”, published in Al Modon.* Yet visibility does not necessarily constitute remembrance, nor does displaying the material remains of suffering mean that those who suffered have been cared for in the aftermath. The 63rd Damascus International Fair held in late August brought the horrors of Assad’s prisons out under open air for all to see. The exhibition “When the Walls Speak” was presented in the Interior Ministry’s pavilion. The exhibit included a reconstruction of a cell using real cell doors, detainees’ clothing, handcuffs and other restraints, and a chair used for torture — all items collected from the various prisons and security branches, including Military Security Branch 248, which operated under the Assad regime.
Essays and Features

What Lies Beyond the Safe Story:

Algeria and the Courage to Look
By Elie Chalala
 
A healthy literature cannot be entirely free of crime fiction, or, more broadly, of literature that confronts crime, violence, and human conflict. No society is free of conflicts, whether visible or hidden. A brief look at Algeria’s history before and after independence reveals a long record of political upheaval, repression, and violence. The question, then, is not whether such realities exist, but whether literature is willing to confront them.
Essays and Features

Two Approaches to Death, One Crisis of Governance:

Rethinking the Death Penalty in Syria and Lebanon
By Naomi Pham
 
“A state is not tested when it tries someone who is widely loved. It is tested when it tries someone whom most of the country despises,” writes Sally Ali in her essay, “On One Day, Beirut Abolishes and Damascus Executes.” This observation is particularly relevant to the recent death penalty decisions in Syria and Lebanon, where the question of punishment has become inseparable from the question of state governance. On August 11, the Damascus Criminal Court sentenced former Syrian president Bashar al-Assad, his brother Maher al-Assad, cousin Atef Najib, former Defense Minister Fahd Jassem al-Freij, and five other former regime officials to death, a ruling that raises broader questions about what kind of government Syria will establish in the aftermath of the Assad regime. On the same day, Lebanon’s parliament approved the abolition of the death penalty, a decision that Marwan Harb argues may carry little meaning for Lebanese citizens unless the state can also address its political and social failures. Together, the contrasting decisions in Syria and Lebanon demonstrate how the death penalty can serve not merely as a form of punishment, but as a measure of a state’s commitment to justice, accountability, and legitimate governance.
Essays and Features

When Delay Becomes Part of the Crime:

August 4 and the Collapse of Lebanon's Last Illusion
By Elie Chalala
 
The Beirut Port explosion was not simply a tragic accident, but a catastrophe enabled by years of political negligence and institutional complacency. On August 4, 2020, 2,750 tonnes of ammonium nitrate stored in Hangar 12 alongside fireworks exploded, killing at least 218 people, injuring roughly 7,000, and displacing approximately 300,000 more. Yet in the six years since the blast, efforts to hold those responsible accountable have been repeatedly obstructed, leaving justice suspended and the victims without closure. Rather than focusing solely on the explosion itself, Sally Ali in her essay, “August 4 and the Insolence of Crime,” examines the political structure that allowed such dangerous conditions to persist and, more importantly, the system that has survived largely unchanged in its aftermath. The question is not simply whether justice has yet to arrive, but whether the greater danger lies in the state’s ability to endure six entire years after a crime that should have fundamentally transformed it.
Essays and Features

Between Languages and Legacies:

French, Historical Memory, and Algeria's Linguistic Future
By Naomi Pham
 
In Algeria, the debate over whether French should be replaced by English has become increasingly entangled with broader geopolitical and ideological tensions, often overshadowing the country’s actual linguistic and educational needs. In his discussion of Algeria’s “language question,” Algerian novelist and author Waciny Laredj rejects both the demonization of French and the uncritical glorification of English, arguing instead for a pragmatic, historically informed, and educationally sound approach to multilingualism.* French remains deeply embedded in Algerian society, from everyday communication to education and professional life, making its complete removal an enormous and potentially disruptive undertaking. At the same time, Laredj challenges narratives that portray French solely as a colonial legacy, pointing to moments in which the language played an important role in intellectual, political, and liberation movements. The question facing Algeria is not simply whether French should be replaced by English, but whether such a transition is practical, historically conscious, and genuinely beneficial to the country and future generations.
Essays and Features

Beating Up the Already Battered: Modern Arab Media’s Role in Bullying and Harassment

By 
Naomi Pham
 
Harming, intimidating, or mocking the vulnerable are familiar behaviors; some have witnessed the abuse from afar, while others have experienced it. We used to think of bullying as something that children do in the schoolyard, and ideally something they learn to stop after reflection and normal maturation. But beyond the playground, bullying and harassment serve as standard practice in fields like modern media. Arab media and television promote harmful and offensive depictions to impressionable audiences for higher ratings and money. Media networks also give platforms to regressive messages that cause both emotional and sometimes physical harm.
 
Harming, intimidating, or mocking the vulnerable are familiar behaviors; some have witnessed the abuse from afar, while others have experienced it. We used to think of bullying as something that children do in the schoolyard, and ideally something they learn to stop after reflection and normal maturation. But beyond the playground, bullying and harassment serve as standard practice in fields like modern media.

Plot Twist Ties up Distribution of Controversial Arab “Life Smuggling” Film

By 
Naomi Pham

Egyptian filmmaker Mohamed Diab’s 2019 “Amira” faced a storm of social media backlash following accusations that the film belittles the Palestinian struggle. Diab — director of the well-received “Cairo 678” (2010) and “Clash” (2016) — has pulled the film from any future screenings, including Saudi Arabia’s Red Sea Film Festival. This decision comes after Jordan’s Royal Film Commission ultimately withdrew “Amira” as its entry as the Oscar’s 2022 Best Foreign Film.

Poet, Publisher, Painter, and Patron of the Arts: Remembering the Extraordinary Etel Adnan (1925-2021)

By 
Elie Chalala
 
Lebanese-American writer Etel Adnan, beloved by many for her ‘meditative’ voice and colorful language in writing, passed away on November 14 in Paris at 96, leaving behind an evocative legacy of poetry, novels, and art that vividly depicted war, history, and nature.

Egyptian Belly Dance Losing Touch with Roots as Cultural Phenomenon

By 
Naomi Pham

Belly dance in Egypt has undergone major cultural and social transformations since the mid-20th century. Dancers often perform at live gatherings and across social media platforms like Facebook, Instagram, and TikTok. However, belly dancing as an art form has become redefined in today’s age. It has increasingly been the target of criticism, the latest being a claim by Abdel Halim in Al Araby that the dance has deteriorated further under neoliberalism.

Beauty Before Age Remains Dominant Casting Trend in Arab Film

By 
Naomi Pham
 
The presence of women on the Arab silver screen has historically suffered under patriarchy. Though the “male gaze” is not exclusive to Arab cinema and television, the marginalization of women on the screen has increasingly affected Arab discourse. Hiyam Bannout’s article “Masculinity Dominates Arab Drama and Marginalizes Women” in Independent Arabia explores the lack of veteran and older actresses occupying major roles in film. Arab actresses are “dramatically marginalized” once they turn 40, brushed aside in favor of young actresses at the expense of limited talent and experience, according to Bannout.

A Multifaceted Diaspora: New History Explores the Many Reasons for 20th Century Exodus of Egyptian Jewry

By 
Elie Chalala
 
Once home to as many as 75,000 Jews, today’s Egypt has a sparse population, with only nine Jewish Egyptians living in the country in 2021, according to the Jewish Virtual Library. Dr. Muhammad Abu al-Ghar’s new book, “The Jews of Egypt in the Twentieth Century: How They Lived and Why They Left” (Dar al-Shorouk, 2021, 476 pp) addresses the departure of Jews from the country from the early to mid-19th century to the present.

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