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A Legacy of Ruins: Iraqi Letters and
Intellectuals Under Saddam's Regime By Mahmoud Saeed
In
1978, while in his 20s, the young writer Sattar Jabr Naser
caused a controversy in Baghdad with his book, "Reflections
on the Book of Ali al-Wardi: Glimpses of the Modern History
of Iraq." Naser denied that he was seeking fame by studying
the flaws of his teacher, but insisted that he wanted to accomplish
what his teacher could not. However, the destiny awaiting
him was indifferent to his motives.
On
his way home from the university, he disappeared, and all
of his family's efforts to locate him failed. Three months
later, he reappeared, but pale, skinny, and with symptoms
of torture by the Iraqi security forces. Naser's only crime
was not joining the Iraqi Baath Party. Instead of staying
at home, as his family expected, Naser put together a list
of the detainees he met in prison and took it upon himself
to inform their parents of their whereabouts. Naser disappeared
for the second time a week later, never to be seen again.
Many believed that his activities while briefly out of prison
led to his abduction for the government had kept him under
surveillance. With the discovery of scores of mass graves
in Iraq following the American and British occupation, Naser's
family is more hopeful than ever of finding any trace of their
son, if only his remains.
Naser's
story is an example of what many writers went through during
Saddam's regime. There is no question that Iraq was afflicted
by other repressive regimes throughout its history, but all
pale in comparison to the Baathist regime, which ruled Iraq
from the early 1960s.
Mountains
of evidence testify to the Baathist regime's brutality toward
and persecution of intellectuals and artists, but one particularly
telling statistic is the number of stories that were published
in Iraqi newspapers and magazines before and after the Baath
Party seized power for the first time. Before the Baath came
to power in 1963 the number ranged from 20 to 30 stories a
month. However, not even a single story was published during
the remaining 326 days of 1963, according to a study by Bassem
Abd al-Hamid Hamoudi in Al Aqlam Magazine. In 1964 only eight
stories and novels were published. This extreme disparity
is unquestionably linked to the terror the Baathists imposed
on Iraq, a repression which resulted either in imprisoning
or forcing into exile large numbers of intellectuals and artists.
A
brief glance at the list of the Iraqi intellectuals who were
jailed reveals important names like poets like Abd al-Wahab
al-Bayati, Baland al-Haydari, Saadi Youssef, Moussa al-Nakdi,
and authors like Ali al-Shawk, Ali Jawad al-Taher, and others.
Some detainees, like poets Youssef al-Sayigh, Fawzi Karim,
author Aziz al-Sayyed Jasim, and others gave in and were released
from prison to confer praise on the regime.
The
intellectuals and artists who chose to support the Baathists
are hardly noteworthy; genuine Iraqi intellectuals and artists
were not Baathists, and a majority of them were either jailed
or forced into exile. After 1969, the Baathist regime had
those working for the state dismissed from their jobs if they
did not join the Baath Party. The first move came against
those working in television, including directors, program
producers, actors, and technicians. They had to choose between
joining the party or losing their jobs, possibly even facing
prosecution. The majority complied with the regime's orders.
Following
the regime's economic war against intellectuals and artists,
a new campaign of "legitimation" unfolded: The Iraqi
Writers Union conducted an election in which Baathist candidates
competed unchallenged. The credible and serious literary figures
pulled out of the union's elections after they became aware
of fraudulent electoral processes. When coercion apparently
failed to gain the compliance of some literary figures, the
regime tried the strategy of financial incentives by doling
out generous "awards." Important figures like the
famed poet Al Jawahiri, Abd al-Razzaq Abd al-Wahed, and Lamia
Abbas Amara, just to mention a few, received such awards.
These
incentives were not confined to Iraqis but also awarded to
other Arab writers, perhaps the most important of whom was
the noted Egyptian novelist and author Gamal al-Ghitani. (Al-Ghitani
was the center of controversy after one of Saddam Hussein's
poets-Raad Bandar, a friend of Uday Saddam Hussein- accused
him of writing the dictator's novel, "Zubaiba and the
King." This controversy was reported in major articles
in Al Hayat and An Nahar Literary Supplement. Both publications
did cast doubt on the credibility of the accusation.) In the
end, these incentives succeeded in finding a group of authors
and poets who benefitted from propaganda, and they achieved
temporary glory by combining creativity and falsification.
In
order for the Baath party to bolster the lacking literary
value of its regime, it resorted to organizing a series of
cultural festivals, such as "Marbid," "The
Days of Baghdad," and "Festivities of Babylon."
They invited important Arab literary figures to these events
including Nizar Kabbani, Mahmoud Darwish, Jamal al-Ghitany,
and the Lebanese singer Fairuz. The Party awarded titles to
whoever had sold out his literary work, conscience, and morals
to the government: for example, poet Hamid Saeed was granted
the title of the poet of the "Two Euphrates," Sami
Mahdi the title of the "Poet of the War," Raad Bandar
the "Poet of Al Qadissiyya," and Jawad al-Hattab
the "Poet of the Mother of all Battles."
The
regime's record on censorship bordered on foolishness. It
banned a book by Fakhr al-Razzi which interpreted the Koran
only because it was printed in 1952 in Tehran. Another book
about Zionism was banned because it was written from a Soviet
perspective. Scores of magazines were banned just because
they printed pictures of Hafez al-Assad, Anwar al-Sadat, and
Communist or Iranian officials. The Baath party also banned
films featuring the late dancer Tahiyya Karioka, mainly because
she was active in Jammat al-Silm, a leftist pro-peace group.
No
one escaped censorship, regardless of their position. The
minister of information Abdallah al-Kamali, poet and writer
of the Iraqi National anthem, was executed because he was
quoted referring to Saddam's illiteracy in a private meeting.
Though he was executed, the national anthem that he wrote
was broadcast daily before the news on state radio and television.
This
writer had a long experience with the Baathist regime which
resulted more than once in imprisonment as well as the banning
most of his literary productions from being published or sold
in Iraq. I have published 11 books, including novels and collections
of short stories, and the only one which was allowed in Iraq
is the first collection of stories, "Port Said and Others
Stories," which was published six years before the Baath
Party seized power.
The
Baathist era in Iraq was a dark one, and though our nightmare
is over, ruins remain as the constant legacy of that dark
past.
This article was translated from Arabic by Al Jadid staff
This essay appeared
in Al Jadid Magazine, Vol. 9, Nos. 42/43 (Winter/Spring 2003)
Translation Copyright
2003 © by Al Jadid
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